Monday, October 29, 2007

Does God Want Us To Be Sick?

We continue with the subject of Divine Healing, with a reminder of some pertinent scripture verses before we deal with the subject at hand: Isaiah 53:3-5; 1 Corinthians 13:9-10; Romans 8:10-11; Ephesians 1:13-14; John 9:1-3; Luke 10:1-12; Mark 16:15-18; I Corinthians 12; Matthew 9:28-30; Mark 9:23-24; Mark 6:1-6; 1 Corinthians 11:27-32; James 5:14-20; Revelation 22:1-3

As I have said in an earlier post, it was God's justified curse on man for sin which resulted in death and led to decay, infirmity and disease. A reasonable person might assume from that nugget of truth that God's will for fallen humans is that they be ill, at least at times. However, that same God sent his son Jesus to become the curse for us so that we could be freed from its effects. The penalty of death (and with it infirmity, decay and disease) was eradicated by the substitutionary death of the sinless lamb of God. 


Since God's wrath against sin was fully expended upon Christ in suffering his passion, none of God's wrath is left for the heirs of salvation. Logically (even if there was no passage like Isaiah 53:4-5), for the sacrifice of Christ to exhaust and expunge the curse of death, it would also, by necessity, wipe out the effects of death, namely, decay, infirmity and disease. Therefore, people who embrace Christ's vicarious sacrifice for sin through faith, should not only have the blessing of sins forgiven and eternal life, but they should also have the provision of healing, now.


The promise of divine health and healing for those within the covenant of faith is well attested in scripture. It is an established pattern, from of old, that clues us into God's management style. He wants those he redeems to be well. That Isaiah makes it clear that healing is provided for within the atonement of Christ only strengthens the point. Some of the last verses of the Apocalypse clarify the ultimate intention of God that those that are his be well.


But wait a minute here, we still grow old, get sick and die. Why, if all that I've written above is true? According to the Apostle Paul, these mortal frames formed from Adam and Eve's flesh (genes) must be put off before new bodies untinged by Adam's sin and not subject to death may be put on. We have a very rich inheritance in Christ, but we can only receive a portion of it now while in these dead bodies. We'll have to wait until the resurrection for the full package.


Until then all humanity, even the believing, will continue to die in their time. And while in dying bodies, even Christians can get sick, despite the provision of healing in the atonement. Is there anything that can be done about that? We'll take up that question and the whys and wherefores in the next post on the subject.

Monday, October 22, 2007

Why Do People Get Sick?

With this post we enter a series on the subject of Divine Healing. Before we get started, here is a list of pertinent scripture verses regarding sickness that you may want to read in conjunction with this article: Isaiah 53:3-51 Corinthians 13:9-10Romans 8:10-11Ephesians 1:13-14John 9:1-3Luke 10:1-12Mark 16:15-18I Corinthians 12Matthew 9:28-30Mark 9:23-24Mark 6:1-61 Corinthians 11:27-32James 5:14-20Revelation 22:1-3

Let's first understand where sickness came from. I have no doubt that sickness was not part of the pristine, sinless creation that God called "good." The atonement of Christ included a provision for healing, so it would seem that when things are right with God, sickness is not in the picture. The Apocalypse clears up any doubt on the subject by revealing that in the eternal age to come, trees will provide leaves which keep the body well.

So, sickness must have come into being as a result of the negative impacts that came upon mankind due to not being right with God. That would leave, it seems to me, two possible instigating agents for sickness: God or the Devil. There are scripture passages which attribute illness to God, and passages which attribute illness to the Devil, so maybe sickness is a tag team effort.

I don't believe that to be the case, but let me ask you a clarifying question that may help us discover what is the case: "Did bacteria, amoebas, and worms exist before the Fall?" My answer is yes, they most certainly did. God alone is shown scripturally to have the ability to create life, so the Devil cannot be given the credit for their existence. Yet, most of what we experience as sickness is the direct result of creatures such as these infecting our bodies.

I'm led to wonder, if our immune system worked as well as it must have as originally designed by God, would humans or any life-form ever get sick? If not for 
the antagonism between creatures and between creatures and their environment resulting from the judgment on sin pronounced by God, would there be anything to get sick from? It seems clear to me that sickness is the effect of the justified curse of death upon Adam and his race.
 
Even though I could see viruses, prions, cancer and genetic defects as being the result of some devilish ingenuity manipulating what God had created, would these types of things have any ill effect (let alone exist) if we were still in the pristine physical condition we had before the Fall? I am forced to conclude that disease actually results from death, rather than death resulting from disease. Our bodies were stricken with a curse which has them decaying toward death and subject to disease from the moment they come into being. 

Everything in creation was stricken by God along with mankind so all creation opposes us and our physical existence-- the ground, plants, animals, and even our bodies themselves. Our bodies do not work up to original design specs; they are infirm; they don't recover like they could; they age, and then they die. Bacteria, viruses, parasites, and genetic anomalies are a problem now because of enmity imposed by the curse, and by our immune systems and the replication processes in our cells not working perfectly as they did in Eden.

Now that is not the Devil's doing, at least not directly by authority, it was God's doing, and God's alone. He had the authority: he spoke the curse. Does the Devil play a role in illness? Peter seemed to think he could. The Evangelists often referred to exorcism in terms of healing. It certainly appears that illness and physical affliction are tools in the Devil's arsenal against the human race in his antagonism toward them.

That is not, however, the same as saying disease is caused by the Devil and his demons. Disease, by general principle, is the result of the Fall, and therefore, in a very real respect, is the God-given, natural lot of life on this fallen planet. And all life is subject to it. That the Devil uses what is available to him to exacerbate our condition and to increase misery should not be surprising to anyone. But to see the Devil behind every bush, or every sniffle, is a mistake, and frankly, gives him far too much credit.

Why do people get sick? Simply, because they live in decaying (dead) bodies. The Devil and his roam about seeking to add misery and to steal days from us while we're in this condition, but they are merely the exploiters, not the authors of it. If the Devil and his minions were deep-sixed today, sickness would still be a possibility tomorrowUltimately, to solve the problem and possibility of illness, the curse of death has to be removed from our physical being.

So what's a body to do in the meantime? That, and a few other issues in posts to follow, starting with this one.

Monday, October 8, 2007

Is That How Jesus Would Do It?

I did not grow up in church, per se, even though I did attend a few mainline church services along the way. I did some hard time in Sunday School, but got released early, when I was 11, for bad behavior. ;-) Occasionally in those years, a televangelist popped into view while flicking the TV dial through its rotation. The, well, "unique" techniques of communicating employed by those televangelists struck me as weird and distracting. If folk talked the way they did anywhere else, they'd never be taken seriously, but laughed to scorn.

For the hecklers of such it wouldn't be a content issue driving them to scorn, but a technique issue. The behavior of the messenger distracted from the message, and understandably so. So what lesson, from all that, do I think I can pass on to communicators of the gospel today? "Stop being a clown!" Church is not a carnival, preaching the Gospel isn't a performance, and the "anointing" doesn't have any biblical, behavioral signs or tics! 

Enough with huffing and puffing, the added "ahees" in between words, the eyes rolling back in their sockets, sudden shudders, profuse, self-inflicted sweating, hanky waving, and on, and on, and on. I'm reminded of a car manufacturing anomaly from the 70's: the Chevette SS. Stripes and chrome, and a bigger engine package could never hide the reality-- it was still just a Chevette! Rather than the example of Christ, these "demonstrative" preachers emulate the illusionist's art-- distracting the audience's attention away from the truth they should be zeroed in on.

Maybe it's just cultural, maybe it's blatant, faithless, manipulation... could it be doing the Devil a favor?

WWJD. I think it's germane to the preaching "craft." If Jesus didn't do it, should we? Who better knows how to communicate eternal, life-giving truth than he? It's alright to be a fool for Christ, and it's OK to preach foolishness as the world sees it, but it's not acceptable to diminish the majesty and importance of the message of Christ through affected tomfoolery. So, the next time you're preaching, or even the next time you're going to see a preacher, do everyone a favor, especially the Lord of glory: ask yourself, "Is that how Jesus would do it?"

Thursday, October 4, 2007

The Word Says, "Just Breathe"

If we don't live by a code or law, if there is nothing we can earn or merit, if our records do not effect our salvation, how then do we live? The simple and straight forward answer is that we live out of the Spirit that God endued us with when we were born again. We live inspired, not perspired lives. Our existence is a promenade with God-- we walk hand and hand with him where he's walking. Where he goes we gowhat he does we do, what he says we say. It's the life model of Christ.

The Christ inspired life is not about passing some proficiency exam or earning continuing ed credits to advance up a ladder. It's about the grace that allows a human to live in loving partnership with the God, our Creator. Folk that attempt to live by a code are not generally folk that experience God personally. They, in effect, are trying to jam their good deeds down God's throat and he, in response, gags at their company.

God sees all our works: all the failure, all the sin, all the self-serving, self-centered acts of willfulness, not just the acts we want him to see. Since our good deeds in themselves can never erase bad ones, and everyone sins, trying to earn or maintain favor from God on the basis of our works gets us nowhere. His favor is all we have going for us; apart from Christ, we have nothing. 

In an emergency, the desperate cry that's often heard is "Somebody, do something!" In our desperation to be at peace with God, our panicked souls often invoke that same cry, but ironically, they do so reflexively. We're that somebody, and so we seek to save ourselves. However, the something that needs doing has already been done by someone else. And so perfectly, in fact, that nothing else could be or needs to be done in addition.

Our rescuer stands by us, alive and well, the victor over hell and death. Oxygen mask in hand, he offers us the breath of life. All we need to do is accept it and breathe in. Yet many of us balk. Why do we find it so hard to acknowledge our own inability to save ourselves or to keep ourselves saved? Are we so prideful that we'd rather go down in flames trying to do it ourselves rather than yield, child-like, to the rescue of God?

What a lot this life is! Looking to keep us far from the help we actually need the devil says, "Look what you've done!" Looking in the mirror of pride the flesh says, "Look what I've done!" Looking at the cross Jesus died on faith says, "Look what Christ has done!" And cutting to the very marrowthe Word says, "Just breathe."