Monday, January 28, 2008

What Makes Us Saints?

I've stated that what makes us sinners is that we were made with Godlike abilities in God's image, but, not being God, we possess no ability to control them. Only God can do the God thing, so in effect, the tiger was too big for our tank. We can't blame God for sharing that image with us, his vision for us is astonishing and generous, but it's not something that can be achieved with him going one way and us going another.

What can be done to rectify the situation and bring us back into the promise? 

Apart from judicial concerns (not to minimize them in any respect) it requires the machinery of our souls to be rebuilt and thereafter, to be operated on a new basis. That entails enduing God's image with God's Spirit, which we get a taste here and now, and at the catching away, remolding new flesh untainted by sin and the curse as a home for that image. Afterwards, that which is in God's image will walk on for eternity in absolute agreement with God-- on every issue, inclination, desire, and action, everything! That is sainthood.

Because God completes the good work he begins when he infuses his Spirit in the born-again, the born again are considered saints now. Everyone of them.  

If all this sounds weird to you, realize that, that is the model of Jesus Christ himself. He walked conceived by Spirit, endued with the Spirit, and in absolute agreement with his heavenly Father in every respect. That is what life as God's image is supposed to look like. It is what heaven will be like. To the degree that one can't embrace this model, he or she will look more like a sinner (supposedly saved by grace) than a saint.

On the other end of the spectrum, I think it is a misconception to adopt Miserable Worm Theology. What we start out as doesn't define us before God, but what we will end up as. It is not humility for the born again to think themselves worms before God, but lack of vision. That won't inspire anyone to walk in the Spirit-filled fullness Christ purchased for us. Since Christ has done so much to make us new, shouldn't we embrace what it is that makes us saints, and be glad, rather than slithering, stuck in an old way of life that's nothing more than yesterday's news?

Monday, January 21, 2008

What Makes Us Sinners?

That mankind has a sin nature is clearly taught in scripture. Romans 7 gives an adequate description of how it displays itself, even in those who are "good," but what, exactly, is the sin nature? I think it could be described in terms of the bondage of the will accurately enough, but where exactly did that bondage come from and how does it work?

I stated before that mankind was made in the image of God, but in ignorance (innocence). That condition was called good by God, despite the claim I've made that it was not his ultimate aim, nor will it be our condition in eternity. Our higher abilities (like will, choice and creativity) were made complementary to God's because he wanted mankind to live on his level as his family and friends. Though he is the omnipotent God, scary on so many levels, his aim is to have us be one with him.

What does all this have to do with the sin nature? Well, God alone is good: only he has what it takes to express Godlike attributes in harmony with his perfect will. Only he can manage those things which make up his image. The sin nature arose in mankind when Adam and Eve, despite having the breath of God (a living Spirit), exercised Godlike capacities in opposition to God. Sin is the exertion of will contrary to the will of God.


As a consequence, the breath that God imparted lost its connection with the God who breathed it (spiritual death), mankind was thereby separated from God, cursed, and whatever capacity pristine man had to walk in the will of God was lost irretrievably. Since then, we walk in dying flesh apart from God, godlike to some degree, but anything but like God. We possess some godlike capacities, but without the ability to harness them to "good." We do what we have an urge to do regardless of what God wants: some more, some less. 


That is the essence of our sinful natures. Adam and Eve had their life degraded to that level, and at that level they reproduced what would become all the rest of us. They passed on their broken nature as sinners, because it was all they had to pass on. The machinery of our soul cannot function without God being in us, and us being in agreement with him. That disagreement, and the disability that results in being without God is what makes us sinners.

Thursday, January 17, 2008

Raisins Or Grapes

"Catch the foxes for us, the little foxes that spoil the vineyards,
for our vineyards are in blossom."
The Song of Songs 2:15

Big challenges present big problems, and can produce epic failures. But small things can accumulate and ruin everything as well. Like a constrictor, slowly but efficiently they squeeze the life out of us by tightening their grip on every exhale. We breathe out but don't breathe in. Sometimes the constrictors in our lives seem like good things-- anything but slithery (Revelation 2:2-3). 

In spiritual constriction, the Spirit goes out in word and deed, but isn't given the opportunity to refill the vessel. The constrictors can be something as mundane as the mere distractions of living (Luke 8:14). The Spirit is replaced by that which is not Spirit, like inhaling nitrous oxide instead of oxygen, which makes the constrictor's clinch no laughing matter.

The soul of our existence is our oneness with God (
John 17:20-26). When the congress between the Spirit of God and us is free, without competition, we know who He is and who we are in him. We're anchored, standing on solid ground. When we begin getting too occupied doing things, even holy things, we end up getting out of Breath. We go stale, we drift, doubts increase, and unfortunately, so does sin.

Jesus was incredibly busy and yet never seemed in a rush. He knew what his source was. He didn't substitute action for interaction with his heavenly Father. Somehow, whether in our rush to do good, or just to do, we lose track of that lesson, and forget that what makes us what we are and fuels what we hope to be is God's presence in our lives.

What hope do we have apart from the warmth of our fellowship and the depth of our conversation with God? Jesus masterfully got that point across by using the illustration of the vinedresser and his vines. He truly is looking to bring the very best out of us. However, I don't think that we can take that in any way implying that he would be happy with raisins rather than grapes.

Monday, January 7, 2008

When Less Is More

What are the three best things anyone can do to aid evangelism?

1) Love (John 13:34-35; 1 John 4:7-8; Hebrews 10:24; 1 John 3:16-20; Galatians 6:10);

2) Demonstrate the Holy Spirit (1 Corinthians 2:4-5; Hebrews 2:4; 1 Thessalonians 1:4-5; Luke 24:46-49)

3) Be ready with your answer (1 Peter 3:15-16; John 9:24-38; Acts 26:1-29; 2 Timothy 1:8a; Luke 9:26).

We don't need to drink liquor with the world in order to win them, or to gyrate and grind with them at dance clubs, or to use vulgar language, or to entertain them, or to be entertained with them in order to have something to talk with them about around the water cooler. Evangelism is not offering the world more of what it already has, but that which is divinely differentNot different just for difference sake, nor different by artifice, but the difference that arises naturally, really supernaturally, when God is in the place.

If people will not heed the invitation to put their trust in Christ and walk with him now, when that invitation is accompanied by the demonstration of love, Holy Spirit power and personal testimony, then they don't need to be in God's company in eternity. Not because they are anymore wicked than any of us, but because they will not surrender to the will of God and the leadership of his Spirit. God alone is good, and if one can't agree with him, he or she needs to burn in hell

No one is fit for, nor could they possibly stay in heaven if they're not absolutely surrendered to God's will. Such surrender is the very stuff of faith, hope and love. It's what Jesus demonstrated during his earthly journey. So whatever Christians do in the name of evangelism, that whatever has to resolve in a call to the not yet surrendered to surrender unconditionally to Christ.

A church that accommodates human willfulness for the sake of evangelism, instead of confronting it, provides no service to anyone except Satan. Silencing the call for repentance, or expanding the tent of salvation to enclose sinful human perversity is not evangelism, nor even pre-evangelism. It's just participating in another's sin. If that is actually what it takes to grow the church in post-modern society, then growth is a diminishment which actually makes less more.