How Does God Know Our Thoughts?

Does God know our thoughts, all of them from start to finish, before we even think them? Of course he does, but how?

Perhaps he knows them by the brute fact of his essence, i.e. everything knowable is necessarily known by an omniscient God. If God knows everything essentially, just because he is the omniscient God, there would be some issues. The implication would be that what he knows is timeless, part of his very being. Our thoughts-- the good, the bad and the ugly-- would be part of who and what God is from all eternity quite apart from our existence.

If that were the case, sin's expression in creation could only be the instantiation of what was in the thought of God apart from creation. Our thoughts would be, in fact, the very thoughts of God and there wouldn't be any way to prove them otherwise. Could our actions be free or blameworthy in the sense of being ours and not his? In the chicken or the egg argument about the matter, I think we would have to conclude that everything in our lives was an expression of the essence of God, including sin. 

If God knows our thoughts because he has predetermined them along with all else that occurs, there are some issues as well. In that case, every act of even apparently free creatures is not actually the acts of those creatures but God's. He would have first thought them up and then actuated them through creation. Under this regimen too, there is no actual freedom, nor could any blame be ascribed to anyone other than he who premeditated those actions and then enacted them. God would be the only sinner.

God contemplating evil or cogitating sin within himself apart from the existence of creation is a biblical impossibility. Even premeditating a plan which would pick and choose the temptations which would fill the ensuing history of mankind is out of the question. God is not against himself, ever! He's not divided or impure. Those things which are contrary to him could only have come into existence after an agency independent of him in will existed. Therefore any conception that has God, within himself, developing, planning, cogitating, or strategizing about evil apart from it actually having come into existence in creation fails.

God could know, in a general sense, that if he created beings possessing freedom they would exert that freedom in opposition to him, but he wouldn't have known to what degree or how deep or to what end until he actually created them. Then he would see it, transparently, all at once from outside of time. So, if God knows all our thoughts through all time by omniscient, omnitemporal observation there are issues for our comprehension, but none at all in regard to what is revealed in the scriptures. 

In that case, God sees all that happens in time without regard to time passing. All time is equally before him and accessible to him. He is neither in time nor constrained by it anymore than he is by space. He knows all that will ever be in time because he is "already" at each millisecond of time that will ever be in the fullness of his timeless being. All time was before him, at once, from the instant he created.

This is not the quaint notion of God "looking down the corridors of time." "Looking down a corridor" implies a helplessness in waiting that isn't part of God's omnitemporal governance. God has chosen for creation to elapse in time while he is outside time seeing all at once. When it comes to time we have to wait for the future, but in any moment in time, God as he is now is already there, and he's there "now." From such a vantage he is certainly free to affect the entirety of time in any way he wishes in order to cause whatever end he desires.

 

On this view, it is true that God does come to know something by creating that he would not have known apart from creating. Of course, if that isn't the case, then God ends up being the author of sin despite one's view of omniscience and sovereignty, without exception. That God comes to know something given his decision to create doesn't at all impinge upon his sovereignty nor his omniscience. It may have the appearance of contradicting aseity, but God's essential being is not made dependent on something else by this. 

Can there be any real issue with saying that God would not have known the details of humans' thoughts apart from his decision to create humans? I think not, for if he had not made that decision there would have been nothing to know.

Understanding Each Other's Curse

What I am about to share is likely to strike some of you as controversial. Not because of how I interpret the Word of God in arriving at this, but because of how you have been taught to look at the subject by modern, secular culture. I suggest to you that the modern view is sundered from reality and leads to dysfunction in relationships and the psychological dissonance involved in the perception of gender today.

What is the essential biblical truth in this matter? Biological males and females are different from each other both physically and psychologically.

Our society, as most western societies, has been laboring for decades under the false assumption that men and women are basically interchangeable. Fundamental differences in outlook, values, ambitions, etc. are seen to be superficial trappings artificially foisted upon us by developing under outdated patriarchal societal norms. Under such a view, gender is actually nothing but a choice in perspective, not a physiological assignment with psychological implications.

What I’ve seen anecdotally over my lifetime is that whatever our society has been trying to adopt in regard to the issue of manhood and womanhood has been a massive failure. I think we're collectively trying to pound a square peg into a round hole. It seems clear to me that the fallout has been the dissatisfaction, dissociation, divorce, and the sad state of gender confusion we see so prevalently today. So what does the Bible say? 

Genesis 1:26-27

There is but one creature God made in his image (imprint), man, of which there are two genders, male and female. Mankind, male and female, is one creature made with one purpose by God in his pristine creation--to rule over earth. In this there was no differentiation between male and female, and no implication of preeminence or authority. There was, however, a differentiation in roles.

Genesis 2:15, 20b-24

Though male and female humans were undifferentiated in being (image of God), purpose (dominion), and authority (equivalent), they were made by God different in role, even in his pristine creation. The male was made to till and care for the garden God had planted. The female was made to relate to and accompany man, and eventually bear children.

Made as he was for his role, the male had a pristinely pure desire to plant, raise, maintain, and watch over the creation over which he exercised dominion. The female had a pristinely pure desire to stand beside (aid) the male she cared for and who cared for her as she exercised dominion. This condition of either sex was implied by their created purpose and verified by the dysfunction imposed upon them by the curse.

Secular psychology will not make this distinction, but the Bible can and does, and therefore, reality does.

Understanding this truth is to apprehend why males tend to be task-oriented and find identity in what they do, and females tend to be relationally-oriented and find identity in how they are connected to other people. Ask a man about his life and he’ll tell you about what he does or what he plans to do. Ask a woman about her life and she’ll tell you about the people in her life. A simplistic generalization, I know, but it certainly jives with my experience of people throughout my life.

This difference between the sexes is deep-rooted. It goes back to the purpose of God in creating us, and persists despite the flaws pervading our being since the Fall. Regardless of what we may say about gender differences in our politically correct affectedness, the difference is genetic, biological, and defeats our best efforts to erase it by social posturing. Even something as mundane as video game preferences betray our innate differences: female players prefer The Sims and male players prefer Grand Theft Auto.

Genesis 3:16-19

Since the curse, Adam and Eve and all that have followed after, are frustrated in their innate created purposes. Together in frustration, but distinctly so from each other, men and women live and die in an irreparably broken environment. Man was struck in body and in what he did: now all that he was purposed to do fights against his doing of it and then he dies. Woman was struck by death too and with increased difficulty in childbirth, as well as how she related to man. Instead of a mutually caring, egalitarian relationship, she is objectified by man, frustrated by subservience to him and then she dies.

In this age since the Fall, the differences between men and women are no longer strictly about their roles within a singular purpose (dominion in God’s image), but are also differences in the frustrations we experience with life led under the curse on the way to death. The things our natures were made to pursue are subject to struggle, are always out of reach, and then we die. So, we owe it to our husbands, our wives, and our children, by way of being examples of love, to understand the frustrations our mates experience because of the curse.

Husbands and wives do not experience the frustrations of life and death in the brokenness of this world in the same way. With patience and consideration we can make each other’s world better than it would otherwise be by understanding the burden our spouse experiences because of the curse. Jesus has broken that curse, but we can't get back to the unbrokenness of Eden in this life. We can, however, with love and understanding live by the light of faith, together, rather than walking by sight darkened by the curse, apart.