Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Friday, February 21, 2020

A Christian Worldview: How Did We Get Here? Part I

Earth is a very friendly environment for life, even in places that seem completely inhospitable. Virtually anywhere one goes on or near the surface of the planet, life is teeming. In the biosphere of this planet the chemical processes of life find a safe haven for their action and interaction. And yet, whereas biogenesis is rampant on the planet, abiogenesis is non-existent, not even in experiments designed in its favor. Is that a problem?

It isn't for me, but then I'm a believer in biblical creationism. For the atheistic evolutionist, however,  it is an insurmountable wall. If the evolutionist does not have a plausible, credible, demonstrable theory for how chemicals progressed from soup to life, they have nothing but a realization that species adapt because of breeding and mutation. They do not have an explanation for the origin of life, therefore no explanation for the origin of species, nowhere near an explanation of where we came from, and certainly no reason to pitch concerns about a Creator over us out the window.

There are really only two possibilities to explain the origin of life on earth: it arose by chance chemical reactions or it arose as the result of purpose. Those who favor atheistic or naturalistic explanations favor chance, folks of a more spiritual bent prefer purpose. The promoters of chance must embrace an existential nightmare springing from the meaninglessness of life, the promoters of purpose are faced with the weighty matter of whose or what purpose brought life into being. It seems to me the chance promoters have a bigger challenge that requires a greater faith!

The basic building block of life as we know it is protein, a polymer made up of varying units of some 22 different amino acids. Nucleic acids, enzymes, sugars, lipids, as well as liquid water, are essential, but everything truly alive is made of protein. The precursor molecules of these organic materials have been shown to self-assemble in both natural environments and experimentally, so it seems a simple matter to serendipitously get the right zap, and presto chango, life sparks into existence. But that didn't happen, it couldn't have happened, it will never happen because it's impossible. Why?

Probabilities for one thing. Life, even in its simplest forms, is actually very complex. It's not just the order of elements in biochemical compounds that matters, it's also the shape of the molecule. Chirality, as much as anything else, is what allows the proper shape to be possible: in living things amino acids are left-handed, sugars right-handed. To function in the processes of life, compounds must be made of the right stuff in the right order and in the right shape. If not, processes go wrong or don't function at all.

That said, what of the probabilities I mentioned? Given a rich chemical soup containing an infinite supply of amino acid residues, the odds of a single, specific, small (150 residues long) functioning protein self-assembling is more than astronomical--1 in 10 to the 1064th power (my thanks to Dr. Meyer). To get a sense of that magnitude, there may be no more than 10 to 86th atoms in the entire universe! Even if there were natural, chemical ways in which these odds could be lessened they still would not become anywhere near probable, and we're only talking about one, small protein. Life requires multiple proteins, generally much longer.

The likelihood of one small, specific, functioning protein self-assembling in a chemical soup is, for all intents and purposes, impossible.

RNA-world theories hardly fare any better. Order in sequence is still necessary for function, particularly since protein synthesis is ultimately required to produce life as we know it. Even if the can is kicked down the ally a way, it still has to be picked up to clean up the situation. From my layman's perspective, the specificity of functioning proteins is still the hurdle (biologically and probabilistically) that a naturalistic origin of life must get over, even if starting with RNA. Self-assembling the thing that could code the assembling of a functioning protein is, if anything, more improbable than a functioning protein assembling itself.

I cannot see where experiments that demonstrate RNA's capacity for "natural selection" demonstrate anything other than RNA's replicative capacity. Has that not been understood since we've known about RNA? Those capabilities do not mitigate the probabilities involved. They certainly don't address the twin peaks of specificity and function. The truth is that the only thing we know for sure about the generation of life is that it takes life to make life. 

Given the extreme complexity in the chemistry of the cell and the time available for random sampling in any chemical soup (whether for proteins or RNA) the odds of useful, functioning, biochemicals self-assembling by chance are so insignificant as to be impossible. If all the universe were nothing but the chemicals needed, put into the most advantageous environment imaginable, the odds for self-assembly by chance would not be reduced significantly enough to change the impossibility. Life was undoubtedly created on purpose.

And even if one does not buy into purpose, the fact that life isn't coming into existence naturalistically on Earth now still has to be dealt with. The environment is very friendly now given the ubiquity of life now, and yet new life isn't spontaneously developing so far as anyone can tell. Whatever was happening to start life on Earth isn't happening now, despite how life-welcoming Earth is. We only see the unbending rule that life arises from life.

Naturalistic explanations for life's likely singular origin reach for scenarios that properly belong in the realm of imagination. The Bible, on the other hand, sets forth the scenario we see in reality--life was started at some point in the past and then ceased coming into existence--and it did so long before anyone ever did a scientifically sound abiogenesis experiment or knew just how ubiquitous life was. According Genesis 1:31-2:3, God exerted creative force in putting all creation into place, with all of its life, and then he ceased from his creative work. No more energy or mass and no more life was created afterwards.

Truth comports with reality.

Therefore, a Christian worldview perceives everything, including life, as arising from the hand of God on purpose. That is how here got here and that is how we got here. We all are creations purposefully made by God and our existence is lived in the light of our Creator who is over us. Are you ready to live life knowing there is a God who purposefully made you and to whom you must answer? Are you ready for truth?

Part II...

Saturday, February 15, 2020

A Christian Worldview: What Is Truth?

Pilate said to him, “What is truth?”

In a world where truth is asserted on the basis of consensus, or conversely, to be hyper-individualized, is there actually such a thing as truth? The contemporary search to uncover truth includes immense computing power sifting massive amounts of data and modeling at levels not possible just a couple of decades ago. Has it brought anyone closer to the truth? Who knows? Regardless, it seems to me that each person does have a conception that certain things are true, and that truth conception influences their lives, that is their decisions, direction, interactions, relations, and values.

This series is about the development of a Christian worldview, and in that matter the basis for one's conception of truth is foundational. In the above snippet from the Gospel of John the word used for truth [Koine: aletheia] communicates a basis for understanding truth objectively, namely, that truth aligns with reality. Whereas Pilate demonstrated a relativistic view on the subject, Jesus had a very definite position on the existence of truth, and that truth had to correspond to reality. Jesus came to tell the truth; the thing that was actually so, the thing that was perseveringly so, the thing that cut across that which wasn't so.

If a Christian worldview is about seeing life through Jesus eyes, then Christians who have such will also have a robust concept of truth, just like Jesus. According to that kind of view, whatever a person may say, or believe, or promulgate may not actually align with reality. It is possible to be right or wrong, for something to be true or false, justified or unfounded, even in matters of morality, religion, and ideas. Christianity itself rises or falls on the reality of a single truth claim, that Jesus Christ rose bodily from the dead. If that event did not actually comport with reality, then Christianity is false and claims that it makes concerning morality and metaphysics would be called into question.

If truth doesn't have to comport with reality we devolve into a wonderland where the difference between fact and fiction is indiscernible. Imagination would rule the day, until a two pound hammer fell on the imaginer's head from a scaffold and ended the dream. Consciousness may be a weird, subjective thing but it cannot shrug off reality or the environment in which it arises will end up turning on that consciousness and biting it on the rear. We don’t get to make up the world we want and call it truth, we’re stuck with the world as it actually is.

Even metaphysical and moral "truth" has to comport with reality, the ultimate reality that is... God. The metaphysics and morality of Judeo/Christianity arose from that ultimate reality speaking for itself. The unseen creating God told people what his supernatural power did and what his omniscient wisdom knew was right. Jesus Christ represents the most direct sample of this occurring, so to have truth in one's morality or metaphysical concepts those have to align with Christ and what he said.

Because truth comports with reality, it also will function within reality, it must. If something is true, it will work. Nicolas Copernicus (1473-1543 CE) famously dealt with this certainty in dealing with retrograde motion of the planets. Geocentrism didn't work, and couldn't possibly comport with reality. I deal with claims, similarly non-functioning, all the time, especially in the charismatic circles I run in. Doctrine that comports with reality, particularly the reality of Christ and his word, will work in reality. Doctrine that doesn't comport won't work and is bad doctrine.

Inevitably, bad doctrine leads to bad practice.

Understanding the truth and looking at life on the basis of it is the heart and soul of a Christian worldview. Living by that perspective keeps followers of Christ from going off the rails; it keeps them from being deceived; it keeps us from being lost in the dark. It helps us to see the glory of God in the face of Jesus. Show me a claimant to Christianity that doesn’t have this robust concept of truth and I’ll show you someone, undoubtedly, not living according to Christ. So dear reader, how are you living?

"Sanctify them in the truth; your word is truth."

"...you will know the truth, and the truth will set you free."

The next part...

Saturday, November 3, 2012

It's All About Knowing God

When it comes to God, relationship is the thing.

Righteousness is of utmost importance, but righteousness is not being a better you for God. God alone is good, God alone is righteous.

All we can do is fellowship with God as he lets us, as he accepts us. Walking with him, in fellowship with him, takes us to the places we need to be. Righteous places.

Life is a grinding lesson. Through friction and fracturing, Solomonic truth seeps into our stiffened brains and hardened hearts. Nothing that we think matters really matters at all. We have to lose stuff in this process. Conceits crumble off us. Cohesiveness is a casualty. Those who don't lose don't learn.

All that does matter is actually knowing Christ, our Savior. Pulling that off means relinquishing all fidelity to anything that had it and ceding it to him.

We have notions--things have to be a certain way, we have to have certain things, we have to have certain experiences.

Our notions are just potions.

What we need is to know him, truly, for what he is, as he is.

Wednesday, October 10, 2012

Never Be Ashamed of God's Testimony

Christianity is predicated upon the belief that a dead guy rose, unaided, from the dead on the third day after buying the farm. That is the most ridiculous, patently absurd, demonstrably false (the dead have never risen unaided, before or since) event ever to have supposedly occurred in history. And yet myself, and every other true Christian who has ever lived believe it to be absolute truth--historically, physically, bodily. I cannot wrap my mind around people buying into this basic fundamental of Christianity, but then balking at some of the surrounding issues or other repercussions of the faith.

For instance: why would someone actually believe in Christ, but then balk at the infallibility and inerrancy of the scriptures? Jesus, the one whom they believe rose from the dead and then ascended to the height of all power, believed the Old Testament lock, stock and barrel. If one is basing their confidence in life and in life hereafter on the more than unlikely occurrence of this credulous guy rising from the dead, why so much as blink at inerrancy? To believe in the former while not believing the latter seems, minimally, inconsistent.

The same can be said concerning creation and evolution. Jesus believed in Adam and Eve and Noah's flood (and for that matter, Jonah's fish)--he cited their occurrences as factual back-up in his public disputations and teachings. How can one embrace the outrageousness of the gospel, but then hedge when it comes to instantaneous creation of kinds and Noah's flood (or any of the supernatural interventions of the Old Testament)? I truly cannot apprehend someone believing in Christ for salvation and simultaneously believing in evolution. It's a case of trying to have one's cake and eat it too.

What motivates those who believe in Christ but hesitate at believing in what Christ believed? Perhaps they bow down at the altar of their own intellects, all too willing to cede authority to human reasoning rather than Jesus' testimony. Maybe they would be embarrassed to believe such things and are unwilling to be thought a fool for Christ. It could be that they are merely ashamed of Christ before men. Regardless, what they need to remember is that Christ's resurrection is true or false with no shades of color in between, and if you're in it for a penny, you're in for a pound.

Come on, pick a side, make up your mind. It's not rocket science that gets anyone to eternal bliss in the hereafter with God, but Christ. You who believe in Christ, stop catering to the unbelieving and to your natural mind. The only good side that anyone needs to be on is the good side of Christ! He who is not with him is against him, so go "all in" for Jesus and stop hedging your bets. Never be ashamed of God's testimony.

Thursday, June 2, 2011

Good Musings

Jesus said that God alone is good, which is interesting on a number of levels, but ontologically, I find it a bit of a puzzle. Is God godly because he is good, or is good, good because it is descriptive of God. I cannot see that anything, ultimately, is capable of confining or circumscribing God. To say that God is what he is because he can be pinned down by a quality somehow doesn't make sense to me. I think he always spills over the container.

God is the ultimate being, perfect in every respect, completely self-sufficient. How can such a being be made "finite" by a mere description? I have no argument with Christ that God is good, that is absolutely true. The question is whether or not that is so because God is confined by the description and meets its parameters, or whether the word itself finds its definition in what it is describing. Good is good, in other words, insofar as it describes God.

The consideration is not mere semantical puffery, the Bible gives me some leeway to explore such a claim. Jesus said that God is unknowable apart from self-disclosure. And he also said that God is uniquely good. It seems to me, then, that God is also the only one who knows what is good, and does so on the basis of his self-knowledge.

Good, by this reckoning, is whatever God is, and whatever God is, is good. I think we waste time arguing with the uninformed that God is only good, when they cite what they consider is evil behavior (like the slaughter of the Canaanites). They don't know what good is and therefore are clueless as to what evil is. God is the measure of good, and by extension, anything that which is not aligned with God is not good: evil, simply, is the un-God. 

Saturday, September 18, 2010

Your Word Is Truth

"What is truth?" Pilate asked.

Truth is not an objective quality. That's not to say that there is not some quality, truth, that comports with some standard presumed to be unchanging, or that is experienced the same for all observers, or that conforms to reality, or is seen to function consistently. That is to say that quality can never be seen to represent the absolute end of a thing, as in this is it, period. Only God has that quality, he alone is truth, all else designated by the term is subject to his whim.

Can anything be truly independent of God? I do not think that it can; that includes gravity, the speed of light, or the existence of stuff itself. It seems to me that some philosophical schools posit a concept of truth in which there are things which even God cannot do anything about, or that are independent of the divine will. In that case, truth would be even greater than God, over him, so to speak. That, certainly, is not the case.

Truth has its foundation in God. God is not encompassed by truth, truth is encompassed by God. It's communicated by the words that proceed from his mouth. It is a derivative and dependent property. The ultimate truth is God, all other truth flows from him. The truth is that there is nothing by which God must abide, but himself.