Is Socialism Biblical?

Under the current administration, the government and economy of the United States has taken a decidedly left turn. Many believers think that such concerns really do not matter, have nothing at all to do with the Gospel, and therefore should not be a concern to a strongly evangelical Christian. Whereas I agree with such sentiments on their face, that doesn't mean one form of government or economy is as good as any other, or more to the point, more biblical than another. Let's explore (superficially, I admit) the "biblicalness" of socialism.

The the notion of private property is firmly ensconced in the Bible: not just personal property but real property as well. Socialism, in its severest form, does not allow for private property and has a limited view of such in its more pragmatic forms. If God's design for the society of his people as espoused in the Old Testament gives us any clue, means of production are intended by God to be held by individuals as a basis of self-reliance and freedom for those individuals and their children after them. Political authority exercised over the individual's talents and the individual's use of his property was considered by God a detriment, not a noble goal.

Furthermore, trying to obliterate class distinctions in society is a fool's errand. Jesus said the poor will always be with us. In the kingdom, even in the eternal age, there will be distinctions in rewards. The petty jealousy of the natural human heart which can't stand seeing someone else have something that it does not should not be the driver of public policy. However, the economically powerful should not be allowed to benefit themselves while squeezing those that make their wealth accumulation possible. An equitable share of profits going to workers is good policy, whereas equality in earnings is a hopelessly misguided fantasy.

Personal initiative and responsibility is the foundation of personal righteousness. Taking care of the helpless, the resourceless, and the weak (the poor, widows, and orphans) is a biblical construct, but transferring personal responsibility to society is not. Whereas "helping the working man" fits within a biblical framework, welfare for the able but idle does not. In taking that concept to the nth degree, we hear the convoluted logic today that considers universal healthcare (or really, anything else that must be earned by the able) an inalienable right.

People, all of them, are sinful by nature: if there is a way to get without giving in return a sizable proportion of them will opt for that choice--some more, some less. This is just the reality of human nature. To assume that big government is capable of equitably administering the crash between demand and supply which will result from a policy of open access for all seems to me the most hubristic conception to come down the pike in the modern age. Supply will become inadequate and prices will rise despite the best intentioned interventions of socialistic public policy.

Sometimes socialism is said to be a biblical idea due to the experiment of the early church in Jerusalem. I would note that the model was not repeated anywhere else the church was planted; that Jerusalem was a pilgrim city where many would have been in town on a temporary basis without visible means of longer term support; and that the area was poor and subject to drought and shortage. People liquidating personal property to help out brothers and sisters in distress was never meant to model communal living, the weight of NT scripture makes that more than clear. So much, then, for "biblical socialism."

Concentrated human authority (e.g., a king) is not God's desired option for the government of his people. By extension, any authority (king or not) that can confiscate property, conscript sons and daughters, tax parasitically--in other words, endanger personal freedom--is not what's best for God's sons and daughters. Human beings are sinful: put power in their hands over others and they'll use it sinfully. Socialism, even if democratic, ignores this reality and puts sinners in stifling control over other humans.

Can such a thing ever be expected to produce anything other than bondage?

Should Christian voters support overreaching governmental control in America, or curse our descendants with the burden of a relatively large, permanently underemployed, feckless welfare class akin to what exists throughout socialist Europe? American believers are free to join unbelievers in constructing a Tower of Babel against acts of God (that is what socialism seems to be an attempt at to me), but it won't be the Bible that influences such a choice. The Bible, as I see it, is relatively clear in its support for personal property, personal responsibility, economic freedom and trusting in God. Socialism, on the other hand, can only produce the tyranny of the sinner.

Economic Nightmares

There is no sustainable way to attain anything apart from being productive. Producing something is foundational to wealth and well-being. We do not live in a Star Trek world where replicators pop out whatever one wants when he or she wants it. Someone has to grow, someone has to refine, someone has to fashion everything we get. It's the only way that something can be gotten honestly (and even thievery requires effort).

In an economy where no one produces all they need on their own, what one produces has to find a need or want in what someone else doesn't produce so that exchange can fill the gaps. Markets and currency grease the wheels of this commerce. In an economy like this, reality is that if one isn't producing or hasn't produced sufficiently, that one has no means of attaining what they want or need. Without being productive, no one is in a position to have anything.

If folk live in a political environment where their needs and wants have been promised to them apart from and without regard to their productivity, it will only be a short time before that environment crashes. It is not sustainable, for wealth attained by someone other than the benefactor, and not added to by the benefactor's own production, will fritter away. Everything that people get is unbreakably tied to what they produce whether they understand the connection or not, or in fact, whether or not they are even aware of it.

When people want healthcare, or housing, or education, or any other host of things without acknowledging that they can only have such to the extent of the value they add to the mix of everyone's production, they are living in a dreamland that will eventually prove to be a disaster. Because that is so, what should be foremost on a compassionate political leader's agenda? Namely, promoting economic development that (actually) produces jobs at the broadest level possible. Once people are producing, there is room for a discussion about the distribution of the benefits of production to those that produce it, but the priority has to be getting people producing.

Throwing an evermore unsustainable stream of cash at providing benefits to non-productive people, especially while hindering economic development, can only lead to collapse or tyranny. If we keep sleeping on Main Street while that stream flows on, hoping that somehow we'll stumble into the American Dream by it, I fear the only thing we'll fumble our way into is the nightmare on Elm Street.

Living Is a Gift from God

Since none of us has called ourselves or the space we live in into existence, our very existence, and any and every moment of our existence, is something that we receive from God. Life comes from his hands. If our lives at their most basic levels are what amounts to gifts from God, then everything that we hope will come our way in those lives gifted to us is a gift as well. The most fundamental description of our relationship to God, then, is that we are receivers of his gifts.

It is true that the nature of our present existence, even as given by God, makes some effort on our parts necessary in order to attain some level of and quality in life. We do eat by the "sweat of our brows" after all. But it seems to me that the necessity of earning at that level tends to makes us self-centered--we tend to think of living in terms of my effort, my reward, my ambitions, my desires. In the unending swirl of all that self-centeredness, one can forget (or even never awaken to) the fact that our very life, our very breath, is a gift from God.

According to the record of scripture, we only need to work so in order to get because of a curse imposed because of sin. Sin is in the world, sin is in us. If it was not for sin, however, we would not have death over our heads and we would not have to sweat to get our bread. Take sin out of the equation and we would have freely what God freely, liberally, gives us and it would be crystal clear that all was a gift from God.

This can be difficult for us to embrace. It is almost as if our sweating for our bread, the toil of scratching out a living separated from God all the while dying, plays a trick on us. Even if we happen to be aware of God's part in the big picture, we tend to project the concept of earning upon any blessing we could get from God. We think we have to earn whatever blessing we may be seeking from God, even as we have to earn to eat.

Even if we ask God for blessing we do so as earners, not as gift recipients. We seek his favor by making promises to him or by citing our rewardable behaviors. We try to find some valid reason for us to receive the reward we seek. Even if we haven't earned such a blessing in the past, we assure God we will do so in the future should he make that blessing ours.

All such boasting is antithetical to the purposes of God, and let's be clear, what that is, is boasting. Even more than that, it is living by the principles of the present darkness, it is living by sight. Sight, in effect,  says "give me what I deserve", but faith says "give me what you're willing to". Perhaps the greatest threshold faith must cross is getting over the boastful notions of humankind, borne of the reality of this present existence, that can only see life through the prism of getting what you've worked to gain.

Thankfully, God is willing to give us a lot without earning a bit. Most importantly, he is willing to give you what you could never earn by your efforts--everlasting life and standing in his eternal kingdom. All this is predicated upon us embracing, as a matter of faith, a new perspective which puts us in the mindset of receiving everything we receive from God as an undeserved gift. Living starts, really, when we see it as a gift from God.

Oops, I Agree With Pat Robertson

Pat Robertson is often in the middle of a self-generated firestorm. The man has had his feet in his mouth so often, his tongue is scuffed like a welcome mat (badum, ssch: that is the customary drum and cymbal strike for the comically impaired). Recently, he's been setting off smoke detectors, again. This time over the issue of legalizing marijuana.

I do not believe it is right to use marijuana "recreationally" to achieve an altered mental state, anymore than I believe that is acceptable to do with alcohol, cocaine, or any other substance. Drunkenness and sorcery is sin, period. However, I do not believe, as a Christian American, that it makes any sense for such substances and such behavior to be illegal in the sense that incarceration is possible.

All that illegalizing drugs has done for our society is to prosper gangsters and thugs, who use their power and money to violently destabilize culture, even entire societies (like Mexico, Burma, Columbia, etc.); and to burden society with the cost of building, maintaining, managing, and supplying prisons, largely, for drug offenders. When those offenders are released, they are, generally, more violent and less capable of succeeding in "normal" society than they were when they went in.

Our approach to drug enforcement looks to me like the proverbial shooting of oneself in the foot. Surely, there has to be a better regulatory model than what we're doing now! Prohibition was a disaster, and so too has been the "War on Drugs." We should move from criminalization to regulation yesterday.

Biblical Economics

The world's in turmoil and capitalism and free markets seem to be getting most of the blame. What position on these economic matters should a Christian take? Let me sketch out an outline of Biblical Economics that may help you make up your mind.

Private Property
The foundation of freedom under God and economic prosperity is private property. When Moses led the formerly enslaved out of bondage into a land flowing with milk and honey, freedom and opportunity lay in each man having inviolable land rights in perpetuity. When a person has what they have, unassailable by fellow citizens or governmental power, that person has the basis to work and make a future for himself and his family, and at least the basis for freedom from tyranny.

Entrepreneurial Freedom
God gives people the ability to create wealth. Folk anywhere who have the freedom to take risks and prosper from their efforts, make such efforts to their own benefit and that of those around them. The entrepreneurs gain wealth, those around them gain goods and services they desire. Capitalism (even in it's muted form practiced in the West) has been the only reliable engine of economic development and rising standards of living the world has ever known. Why not, it was God's idea for the economy of a fallen world.

Equality in Justice
Government is responsible under God to maintain justice between people. Me and mine should be protected from violations coming from you and yours. Justice must be blind, with the economically weak standing on equal ground before the bench with the economically strong. That in NO WAY means that justice can be, or should be, equated with economic equality. The poor will always be among us, the law should never allow them to be trampled under by rest of us. Certainly, making everyone poor in the name of equality is the very worst injustice.

Care for the Poor
Since the unfortunate, the feeble, the young, and the disabled will always be among us, sustenance should always be made available to them. However, no provision whatsoever should be made for the able but idle: they should be left to their condition in the hopes that their belly might teach them the lesson of life--no work, no food. The unfortunate, the feeble, the young, and the disabled are no burden to society despite their need. The idle are parasites and fools.

Workers' Wages
A worker's labor is as much an entrepreneurial risk as the investment of intellectual and tangible property. Workers, therefore, deserve to benefit from the profits of any entrepreneurial endeavor as much as do the entrepreneurs themselves. There would be no need for the disaster that is unions, nor the myriad socialistic and inefficient governmental impositions on business if workers were allowed to "freely" share in the profits of the organizations they work for. Perhaps worst of all has been the shill game (SS, healthcare) which in effect refuses to pay workers their wages for today, today.

The Wealth Gap
When economic activity sifts people into the haves and have nots over time, differences in economic prosperity and power can become entrenched and widen. The richer gain more of the means of production and power, the poorer lose more and the result is a loss of freedom and opportunity. A mechanism to reshuffle the economic deck in about every other generation (about every 50 years) would be helpful to long-term, overall economic activity and opportunity.

Usury
Relative weakness between the parties in a transaction, the existence of urgency, and sheer greed should not be allowed to so color interest rates that they become so burdensome that they lock intransigently the borrower into a perpetual state of debt, or threaten (just by their extent) the on-going ability of the borrower to continue economically. Whereas it is economically beneficial to have a ready pool of capital within any nation that can be borrowed by those with a need or with an idea to exploit, it is anything but economically useful to have the burden imposed in order to do so be so weighty as to crush further economic activity from the borrowers.

Monetary Manipulation
Dependable scales are necessary to continuing market activity. If measures are constantly shifting, someone is getting the shaft and the resultant uncertainty will depress economic activity. When the value of money is constantly shifting, either arbitrarily or through manipulation, it is as if a pound is a pound one minute but not the next, or for one customer but not the next. Policies that allow central banks and government printing presses to manipulate currency values seem to me destined to artificially benefit some economies at the expense of others. Ultimately, the result will be depressed economic activity that otherwise could be greater and political instability.

These are temporal considerations that affect this age of sinful man. None of them will transition into eternity, but today, for this age, they form the basis of understanding what a biblically informed approach to economics would look like. I think it interesting that no politician is even remotely promoting such an approach to economic policy, nor is any political party. For all the posturing that comes from such quarters, it is obvious that politicians pay no attention whatsoever to what the Bible might suggest concerning practical considerations of governance. But maybe the Cubans are starting to.

The Choo Choo Index

I was watching CNBC while I ate lunch, and saw something that gave me a boost. Years ago, I moved within half a mile of a double, double RR crossing. Every train that crosses both crossings in either direction blows its horn 4 times for each crossing. Suffice it to say, I have an ear on the economy. I can gauge how well we're doing economically, just by what my ears tell me.

Now, I've never been afraid to spill my "secret" economic tell to friends in casual conversation, but that news report told me bona fide economists pay attention to similar things, albeit a bit more scientifically and accurately. They watch the number of truck drivers actually working on the road and the number of vehicle miles travelled to gauge how the economy is doing. BTW, it's quiet around here, and the economy is not doing well!

The long and short of all this: from now on, I won't be so quick to doubt my perception of how the economy is going. I might not be able to count on the Bureau of Economic Analysis to give me the straight poop, but I have an ace in the hole in the infallible Choo Choo Index!

A Biblical Political Platform

Christians come in all stripes politically, and those that espouse a political position (as opposed to having no real position at all) tend to do so passionately. My only question about doing so is whether or not such views are truly informed by the word of God, or are they just the ideas of mankind? I've previously written about things in the political sphere that are unbiblical, but now I would like to offer some broad principles that are biblically informed and that effect virtually every political issue.

All Are Sinners

Every politician, every office holder, every public servant is a sinner. They won't always do what is right, they won't always act in other than their own interests, their judgment is able to be swayed by other than facts and circumstances, they are corruptible by privilege, power and lucre. In view of these realities, no biblically informed and Bible believing Christian should be for anything which expands governmental imposition on people. Such actions will always result either in bondage to or tyranny from the sinful, and should be opposed insomuch as a Christian has the freedom to do so.

Because those that govern are irretrievably sinners, government should be as small as possible, and as weak as possible in comparison to the citizen. Those serving in government should do so in as limited a fashion as is possible for the shortest period that makes sense given the learning curve. Most definitely, elected officials should not be able to raise their own salaries, perquisites or pensions while in office.

The Rich and Powerful Oppress the Poor and Weak
Combine the truth above with money and power and the result is the ability of the rich and powerful to use the system and to massage circumstances to their own benefit to the detriment of the weaker and poorer. The wealthy always find an excuse, like "the market," to shuffle the benefits of production to themselves, while those who labor to make the production possible get the shaft.

Unions, minimum wage laws, and the SEC have been mere bandaids for the problem. They have the appearance of addressing the issue, but leave the wealthy relatively untouched in their ability to make the system work for themselves, and actually end up working against increased productivity. Why not allow market mechanisms to determine base wages, but have every worker share in the profits produced by corporate ventures (not necessarily just incorporated ones) equally with executives and shareholders?

Human Life Is Precious
Since each human life has its own blood, it should be protected from the womb to the tomb. Abortion is murder, plain and simple. Each abortion kills a human being that left alone would live as long as God determined. Those that perform abortions are guilty of murder, and those that have them done are guilty of conspiring to murder. Assisted suicide could certainly be considered a conspiracy to murder as well.

Family Is More Fundamental than Government
The family, particularly parents, should not be interfered with nor infringed upon. If there is not actual, physically treatable abuse or neglect, no one has any right to tell anyone else how to run their household or raise their children. All decisions, from education to healthcare rests with parents, never with government.

Government Is to Do Good to Its Citizens
Citizens that do ill need to be treated appropriately, but citizens who do not, should never be put into worse situations, or be adversely effected by government action.

One could apply these principles and make a case for everything from publicly assured healthcare to environmental protection, from preventing the seizure of private property to banning professional lobbying. The issue to be balanced in doing so would be whether any stance or proposal would transgress any of these principles in its prescription to cure some ill.

When the Tension Snaps

Stretch a rubber band too far and it will snap. Maybe that's the explanation for the actions of the Arizona pastor in this article. In my last post, I said the the tension of living in two worlds can get the best of any of us, and that none of us would make it if not for the grace of God. Now, I know that grace is available to the fellow in question, but I don't think we could say he was making it by any stretch of the imagination. It kind of reminds me of the ka-fling of a noted figure a few years back.

Scriptures are clear about both our attitude toward governing authorities and the general tenor of our prayers concerning them. Wanting violence done to them, or sickness to come upon them, or desiring their death followed by burning hell is not in accord with the Word. Such sentiments cannot be inspired by the Holy Spirit, and can only be the result of the flesh, or even the Devil. This preacher, I can safely say, is not moving in the Spirit!

In his defense, I can understand his dismay with Barak Obama. The man is anything but a good president; in fact, he is destroying the country so fast and so thoroughly it makes my head spin. I can only hope that recent trends presage an awaking of Americans from the stupor induced by eight years of W's incoherent babbling and the repeated shots to head we took at the hands of his administration. We needed a change like a baby in a soiled diaper, but we're getting short-changed like the prince who woke up as a toad.

We don't have to like what the people in charge do, but we should always like to see them get saved. We don't have to kowtow to their formulations of policy, but we always have to give them the honor they are due. Feel the rubber band twisting in your gut? Let it go before it snaps, and your treatment of enemy here ends up making you an enemy in the hereafter.

Spreading the Wealth Around

Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan... In this Year of Jubilee everyone is to return to his own property. If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. Do not take advantage of each other, but fear your God. (NIV)

This cryptic passage from the book of Leviticus is not in force for non-Jews, nor for the Church of Jesus Christ; nonetheless, I find it interesting in that it reveals, at least to some degree, how God looks upon the redistribution of wealth in an earthly economy. That should likewise be interesting to any American, given that our economy is supposedly one under God (at least that's what we say on our currency). Redistribution, the pariah of free-market capitalists everywhere, seems to be looked upon with favor, even ordered, by God.

Apparently, every 50 years, i.e. about a generation and a half, God wants the economic scale set back to zero. The land is to be redistributed, debt is to be forgiven, and slaves are to be set free. Why? It seems to me, God's objective was that inequities in society wouldn't become so entrenched as to produce a perpetual slave class, endlessly indentured to and beholden to the rich. And all the Republicans said, "Wha-a-a-t?!"

I've heard it said that a severe financial crisis crops up once or twice a century in the West. If 50 years is God's metric for resetting the playing field, do you think that perhaps there's a correlation? There may well be. Is it possible that in his mysterious governance amongst mankind, that once too much wealth is held by too few people, God wants things shaken up? And especially so if those people are his people.

One statistic that would be germane in watching for such a thing is the concentration of wealth-- the measure of the "rich getting richer, and the poor getting poorer."

The old adage, "it takes money to make money," is true and describes the mechanism though which wealth is concentrated. Some politicians have long cited the concentration of wealth and the need for redistribution as a justification for increasing the size and spending of government; however, making the government bigger (wealthier) doesn't make the poor wealthier. In fact, it just shifts the poor's indenturer from the rich to the government, while it surreptitiously keeps their slavery just as perpetual. 

Increasing spending among the poor doesn't actually make them wealthier, it only increases their share of consumption. That may not be a bad thing, but it doesn't shift the economic balance of power which is more correlated to wealth. If the U.S. government actually wanted to effect wealth distribution, the easiest place to start would be reforming the Social Security system. If every Social Security account holder actually owned the wealth accumulating in their name, each would be that much more wealthier.

Over the last couple of months much of the wealth of the rich has evaporated into thin air. That kind of thing hasn't occurred since the Great Depression--not exactly 50 years, but close enough for government work. The poor are not likely to be statistically poorer as result of this economic downturn (we'll have to see what unemployment ends up doing), but the rich sure will be. Could the Great Depression II, which we seem to be in the beginning throes of, be God's redistribution plan? It wouldn't be the first time God took things into his own hands to spread the wealth around in a rather draconian fashion.

To wit: The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy... The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the LORD spoken by Jeremiah. (NIV)