Wednesday, November 10, 2010

My Dispensationalesque Eschatology Defines Anti-semitism

In light of a discussion I had with a friend and a comment on an earlier post, it dawns on me that an exploration of what I consider devilish and anti-semitic due to my eschatological view could be helpful. In my "dispensationalesque" approach to eschatology, I have said that the primary characteristic of the Devil's Antichrist Scheme throughout history has been anti-semitism. Not that the Devil merely dislikes Jews, but that he cold-bloodedly works to dispossess them of Canaan or to destroy them as a people, or both at the same time.

It is my contention that either aspect betrays an influence from the Devil on the people who share such goals with him. For instance, Palestinians (whether Christian or Muslim) who seek to kick the Jews out of Canaan evidence a devilish influence whether they are aware of it or not. Similarly, anyone who tries to obliterate the Jews existence as a particular people, whether by assimilation into other cultures or by actual death, betrays a devilish influence as well. The law may have ceased being a measure of rightness with God for Jew or Gentile, but that doesn't mean that a Jew is not a Jew (or should cease considering himself one) because he accepts the righteousness of Christ by faith.

I think the reasons for the Devil's approach are obvious: to dispossess the Jews of the Promised Land or to destroy them as a particular people undercuts the Abrahamic Covenant and affords the Devil the opportunity to put forward his shill in the place of the Promised One. Ultimately, the Devil's aim is to raise up an Antichrist. To do this, the source for the real one has to be obfuscated or even obliterated. Even now, after the fact of Christ Jesus' incarnation, to pull the old switcheroo the Devil will still have to undercut foundation of Jesus, the Jewish Messiah.

Replacement Theology is not an option for dealing with the question of the Jews' status with God, in my mind, because such a belief does irreconcilable damage to Romans 11 and Daniel 9, not to mention the Abrahamic Covenant. Even though the church represents a fulfillment of God's promise to Abraham regarding the blessing to come to all peoples, the existence of the church has not displaced the specific promises of God to Abraham regarding his physical descendants through Isaac nor the land apportioned unto them in perpetuity. If anything, the church is added on to the reality of such blessing rather than replacing the beneficiaries of it.

So to be clear, it is not anti-semitic for one to question Israeli policy regarding the human rights of Palestinians (Gentiles), or even Messianic Jews, living under the governance of Israel. It is not anti-semitic to seek accommodation between Jew and Gentile living within the hegemony of the State of Israel. It is not anti-semitic to say Jews are not right with God by following the Tanach or by merely being Jewish. It is anti-semitic with a devilish flair to assert the Jews have no claim to Canaan, or that "Jewishness" has no point or purpose with God.

2 comments:

  1. Thanks for that -- I pretty much think the same -- I just could not be so fluent in expressing it.

    BTW, what about the Calvinist bloggers getting their knickers in a twist over evangelist Mark Cahill's full-on critique of their cherished ideas? I have just cottoned on to this, and am particularly amused/bemused by the smarmy observation that "We will be praying for Mark/ We grieve for Mark in his sin" etc etc etc. You wot, mate? Since when is it is sin to strenuously speak out against a manmade philosophy that is presenting itself as the normative Christian culture?

    Anthea

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  2. Hello Anthea,
    I'm not familiar with Mark Cahill so I googled him and didn't find much that was helpful. If his only "sin" was denying the precepts of Calvinism, may we all be so sinful!

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