Showing posts with label Cessationism. Show all posts
Showing posts with label Cessationism. Show all posts

Thursday, June 26, 2025

Hearing the Voice of Jesus

Can Christians expect to experience communication from Christ?

John 10:26-27, I think, leaves no doubt on the subject. Jesus said directly, without any ambiguity, that those who believe are his sheep, and those sheep can and do hear his voice.

Hearing the Voice of the Shepherd

Christ's statement should preclude any problems with the concept, but a decent portion of the church has been laboring for centuries (since the Reformation anyhow) under an erroneous teaching that claims that believers cannot and should not expect to hear Jesus' voice. That thought arises from an overextension of “Sola Scriptura,” positing that we have the written word and that is the only communication we need. Of course, that leaves countless numbers living before Gutenberg and all the believers living in non-literate cultures with no "voice" at all.

Justin Peters, famous for his "discernment ministry," has quipped “If you want to hear from God, read your Bible. If you want to hear Him audibly, read it out loud." Clever perhaps, but merely fencing with a straw man, for Jesus wasn’t referring to an actual audible voice anymore than believers are actual sheep. Believers who say they want to hear from God are not looking for an audible voice, at least not the vast majority, rather they're looking for an experience of spiritual communication. So Peters’ quip is just silliness.

Jesus did not say that his sheep understand the Bible, even through Holy Spirit illumination, but that they hear his voice. Although it is true that the word used for "hear" (ἀκούουσιν) can mean understand, its combination with the word "voice" (φωνῆς) in the phrase makes it clear that a sensory experience was in view by Christ. This was not a statement about the Bible, it was a statement about an experience. Since "hear" was in the indicative active, I take the force of this as meaning that if it is now, his sheep are hearing his voice.

Jesus referred to the natural, physical experience of hearing in real time to describe what would have to be the supernatural, spiritual experience of perceiving him communicating to believers in real time. The conclusion, it seems to me, is that Jesus has a way of affecting those that believe in him sensorially, and those believers have a way of understanding those impressions and responding to such. Should we expect to experience Jesus communicating with us? Absolutely!

It is clear that Jesus was NOT talking about his sheep getting something out of the Bible, though they absolutely do, but of experiencing him communicating to us.

Definitionally, at least according to Jesus, a believer is someone whom Jesus is communicating with, and who discerning that communication as from Christ, acts upon it by accompanying him. English texts generally translate the Greek verb (ἀκολουθοῦσίν) as, “follow” rather than "accompany," as they do in just about every instance of this word in the Greek New Testament. Does that matter? It could.

When we think of the word follow, we don’t think of “accompany.” We think of something more akin to baby ducklings following their mama, or rats following the Pied Piper. Is that what Jesus meant? No! A Greek lexicon readily demonstrates the nuanced point: he meant that those hearing believers came to and hung out with him-- going where he went, doing as he did. It's the very picture of his disciples, whom Jesus called "friends" rather than mere followers.

Being a believer is being sensitive to the impression of Jesus' communication and responding to it by walking with him in it.

It means hearing his voice. Does that describe you?

Ways the Voice of Jesus Impresses Us

I think the bottom line of John 10:27 is clear: believers will be guided by sensible impressions from the Lord. Really, there's nothing new in that, God had been impressing people for as long as people had been around. Of course, that kind of thing wasn't widespread before Christ came, only a small, exclusive company ever had the privilege of hearing God's voice. The new thing since Christ came is that Jesus put this "hearing from God" in inclusive terms-- every believer will hear.

In other words, Jesus gave a new definition to the word “believer.” Jesus said that if one is a believer in Christ, that one will receive the guidance of impressions from Jesus and would follow after him as a result. So how do we experience these impressions so we can follow? There is no way to touch on all the possibilities, so let me give but a few examples, just so we get the idea.

Nudges: good shepherds know how to talk using a staff. The staff of our Shepherd is felt via unshakable, strengthening convictions. In these situations we just know we’re not supposed to go that way, but this. Like Paul being prevented from preaching in Asia.

Dawnings: sometimes the voice is a sudden awareness or understanding rising up within us. Like Peter’s confession of Christ, the Son of the Living God.

Stirrings: the voice can cause a flutter or burning of heart. Like the disciples on the road to Emmaus.

Revelations: the voice can drop sudden knowledge into our awareness of what one would not know otherwise as it did for Paul on a ship bound to sink.

Visions: the voice can be communicated in the midst of a vision as in Acts 9:10-12; 10:10-20; & 18:9-10.

Visitations: like Christ to the upper room or on the road to Damascus.

There are those who don’t believe in such things anymore. They are doomed to live spiritually parsimonious lives not knowing their very nature as believers promises so much more. Those who do believe the Good Shepherd still leads by impressing his voice upon the believer so they can follow find companionship walking with the Lord.

On a cautious note, there are some issues. The individual's subjectivity and credulity can lead to hearing the voice in what isn't. 

Monday, February 2, 2009

The Charismatic Trigger

The Trigger

Those of us in the Pentecostal/Charismatic movement revere the "moving" of the Holy Spirit. Moments where God's presence is palpable, where signs and wonders arise unbidden and lives are transformed in a flash is the chocolate we crave. A chocoholic is not satisfied to wait with baited breath in hopes of the next chance to indulge her taste. She figures out how to ensure a ready supply of her desired confection.

There are all kinds of books, videos, conferences, and training schools advertising their ability to inculcate the necessary skills and understanding to replicate whatever example or model of Spirit visitation they're promoting. In fact, every time so much as a whiff of revival wafts on the air[waves], folk rush to the scent hoping to get a taste of the chocolate. If they're fortunate, they might just get some to take home with them.

Generally, what people learn from such things are techniques, or in other words, works. If they fast for so long or they pray so long, in concert with so many; if they confess all known sin and even the sins of others; if they clean up their acts to such and so a degree; if they begin to do this or that... you get the picture: Spiritual visitation comes in answer to works! What does the Bible say about such a construct? 

You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? Have you suffered so much for nothing—if it really was for nothing? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?  Galatians 3:1-5

The Galatians didn't do anything in order to prime the pumps of the heavenly anointing. They just believed God's promise. That's the pattern of Abraham, it's the pattern of grace. We keep looking for that ever elusive, ever changing trigger that will launch the next Charismatic tidal wave, and we always end up looking at ourselves for the answer. The truth is that God wants to anoint us, wants to bless us, he promises to do so.

If the target is a new season of the Spirit moving among us, the only trigger that needs to be pulled is the trigger of faith.

The Trigger Finger

...eagerly desire spiritual gifts, especially the gift of prophecy   1 Corinthians 14:1

Christians have different opinions about what's really important in practice. No one could deny the centrality of love, for God, and for each other. Faith is absolutely essential, for whatever is not of faith is sin. Holiness cannot be done without, for without it, no one will see the Lord, (thankfully it's derivative). I wonder why we so rarely give "that which is of the Spirit" (πνευματικός) a seat at the table, despite what the Apostle Paul says about it in the verse above?

"Eager desire" is not even close to describing most Christians pursuit of spiritual things. At best their pursuit is hit and miss, completely negligent, or even purposeful avoidance. Given that, is it really perplexing that God doesn't move in his church the way he once did? Do we even want the Holy Spirit to move amongst us, really?

What is called for, at least according to the Word, is zealousness-- a roiling, boiling, heated passion to see and experience the things Holy Spirit can inspire.

We can't, and we're not meant to, do this alone, as singular entities. The scriptural pattern is zealousness in concert. There were 120 in the upper room, and the verse above is addressed to the church in Corinth. As much as God loves any of us individually, there are promises and experiences in the Holy Spirit he intends for us to realize together.

The expressions, the sensible exertions, the remarkable evidences of the Spirit's presence and activity are not going to rain down on the indifferent, nor drop on the doubtful, nor inspire the insipid. Religion is truly a vain, sickening spectacle. Are we satisfied to go through the motions, and rituals, and lifeless assemblies, when according to the plan, we're meant to experience and demonstrate the very presence of God. 

Faith embraces the promise of God— not one of those hands-on-the-shoulder-dip-inward facsimile hugs, but one of those bear hugs my old friend Demetrius used to lift me off the ground with. We have been promised in the Holy Spirit more than we have let ourselves be satisfied with. We have found comfort in the dull and unchallenging, we've been reticent to leave ourselves behind and launch out in trust in the Spirit. It's time for some passion.

And when faith puts its finger on the Spirit's trigger, it's time to shoot.