Wednesday, January 23, 2013

What Should A Sick Christian Do?

We continue with the subject of Divine Healing, with a review of some pertinent scripture verses: Isaiah 53:3-51 Corinthians 13:9-10Romans 8:10-11Ephesians 1:13-14John 9:1-3Luke 10:1-12Mark 16:15-18I Corinthians 12Matthew 9:28-30Mark 9:23-24Mark 6:1-61 Corinthians 11:27-32James 5:14-20Revelation 22:1-3

Christians can and do get sick, they get injured, they lose body parts or the function of them. Some are born with genetic or developmental defects or had disease passed on to them in utero. In light of what Christ has done for us, why? We have already touched on the general principle: the dying bodies we were born with are susceptible to such things. So what should a Christian do about sickness?"


My response is that they should call upon God. Call upon God, I must be joking, right? No, that is the biblical answer! There are so many things God does for us without us consciously asking (we all breathe air at his discretion, without asking), but there are others that take the word of our mouth expressing the faith of our hearts to get. Our natural bodies do combat sickness and recover from or adapt to its effects, Christian or not. So it certainly is possible to be healed without asking (i.e. coming to him to receive), but when sickness crosses a certain threshold, I would say that is the exception rather than the rule.


I think the example of Jesus is illuminating here: everyone who came to him, or was brought to him to seek healing from him was healed by him. Have you ever wondered what happened to the sick that heard about Jesus, but didn't bother to come themselves or had no one bring them? What happened to those that did not have faith that compelled them to come and receive? I know it's a supposition, but I'd say they stayed sick, even died that way.


The Bible says flatly, if you're sick it's time to pray, and specifically, to get the church to use it's power of agreement in prayer for you. So whether you look at the pattern of folk getting healed in the gospels, or you hear the teaching of James on the subject, the bottom line is the same: when those in the community of faith get sick, they must ask God for healing! Healing is provided in the atonement, but like the atonement itself, it is not applied to humans generally apart from a receiving faith communicated to God.


Of course, some reading this will say, "I asked, but nothing happened. Doesn't that undermine everything said up to this point?" This is going to be painful for some of you to hear, so brace yourself, but please read on. It is possible to ask things of God amiss or to do so without any real faith. The only time Jesus' power to heal was ever stifled was in Nazareth when he faced unbelief.

As far as we know, the only time the Apostles, in doing Jesus' bidding in the gospels, were stifled was when there was a lack of faith. I hate the expression, "faith healing," but there is a measure of truth in it. When we come and ask Jesus for anything, it will be unto us according to our faith. A double-minded man will receive nothing from the Lord, even though Jesus died to provide it.


When we come to God for healing, we must come boldly, believing he hears us, and realizing that those stripes laid upon the back of Jesus were laid there for our healing. It is God's determined will to act on our behalf and heal us: "by his stripes we are healed!" So when we call upon the elders to pray over us, we cannot merely hope that it will work, we must know in our heart that it will.


But honestly, how can anyone know that? Well, all true Christians know that forgiveness of sins was an outcome of Jesus' atonement. They have no trouble knowing what to do when conviction of sin and a guilty conscience strike them. They go to God, confess their sin, and appropriate the forgiveness won at the cross. Most Christians have little difficulty believing that God forgives them when they ask him to do so.


After all, they have the pattern of the Lord's prayer, they have the historical fact of the passion, and they have the specific teaching of an Apostle. When they ask God to forgive them, they do so with confidence and the burden lifts. Why should they approach healing any differently? We have the pattern of God's management of his flock, we have the historical fact of the passion (specifically, those stripes), and we have the clear teaching of an apostle.


So when we ask God to heal us, we should do so with the same confidence we have that he will forgive us. They are part and parcel of the same thing. But wait a minute, there are believing folk that remain in illness or disability, what about them? We'll tackle that in the next post on the subject.

7 comments:

  1. Good post and just a comment on "those brought to him." In the instance of the four guys and the paralytic (the tear through the roof), the Greek shows that the paralytic had faith along with the other four. This would be consistent with James where it says that the sick one should call for the elders.

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  2. Peter,
    That is an excellent point. I doubt anyone was brought to Jesus unwillingly, children probably didn't have much of a choice, but I bet every adult did. Outside of the paralytic's case, I don't think the text helps us to state that categorically, however. I've always wondered if the centurion's servant was on the same page as the centurion when he went to Jesus. Anyhow, thanks for the great input.

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  3. slw, sometimes I think it is because of a lack of correct teaching. Other times I think it is because of a denial that healing is a real part of the salvation (atonement)package. The other part is it takes purposeful action on our part to believe, have faith in and appropriate (in our lives) what the cross has already given us. More frankly put...we are lazy.

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  4. Amerikan,
    All things being equal, let's opt for bad teaching. ;-) I'd rather blame characters such as myself (clergy) for the state of affairs, rather than the folk we minister to. It certainly is possible to scatter good seed (teaching) and have it gain no traction in hardened soil, but if good seed isn't going out, there's no way to get any kind of a harvest.

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  5. Does God heal everyone?
    The answer is no!
    Does God save everyone?
    Again the answer is no!
    Does God heal everyone?
    The answer is yes!
    Does God save everyone?
    Again the answer is yes!
    This is not a riddle it is plain simple truth. The only ones that receive anything from the Lord are those who place their faith in the finish work of the cross. When Jesus said,"It is finished", He meant exactly what He said,"It is finished".

    In Peter Smythe's latest podcast he discusses two very important scriptures, Isaiah 53:4 and Matthew 8:16,17, I like the way the Amplified Bible reads on these scriptures. Check them out.

    SLW,the body of believers that you Pastor should be very thankful for your insight on this subject. I'm glad I stumbled across your blog and I thank you for this particular topic. It is a shame this message isn't proclaimed from the house tops.

    Keep writing you are indeed touching a nerve.

    I like what Jesus said to Thomas, "Blessed are those who believe that have not seen...." That's me!
    (ggtwo.wordpress.com)

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  6. slw, at least you take responsibility for your colleagues in ministry. That's a humble position. :-)

    But the door does swing both ways and the sheep shouldn't be all dumb. Though one of the three main branches of Christianity tried to keep the sheep dumb and discourage reading the Holy scriptures.

    I believe a couple of people known as laity were "selftaught"... Maria Woodworth-Etter and Smith Wigglesworth. They both had a pretty good grasp of divine healing. So the pew has no more excuse than the pulpit.
    :-) / ;-(

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  7. You've been busy! Thanks for the posts. We have had some preaching about healing, but also run a Healing Rooms ministry which is open to anyone who drops in. Just as in the Bible the signs and wonders pointed people to the gospel, we've had some of those who attended the Healing Rooms and then later went on an Alpha course.

    I've got lots to think about.

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