Friday, November 8, 2013


“Why do you call me, ‘Lord, Lord,’ and do not do what I say?"  (Luke 6:46 NASB)

Hypergrace is an approach to God's favor in which acceptance and love are extended from God to the believer without any expectation or demand. Under such a view, Christ's work on the cross, which secured salvation, ended any need for such from the one trusting in Christ. It sounds absolutely heavenly to those who've labored under a regimen of works-righteousness, and is a deal too good to pass up on for those who just don't want any urgency or intensity to be required in responding to God. No one wants to go to hell, after all, but is grace of this sort actually available?

If it is taught in the scripture, then it certainly is. So, is it taught there? Not in the least!  Hypergrace is a doctrine which cannot float in light of scripture.

It springs a leak in the Sermon on the Mount.

It takes on water in Romans 12.

It searches frantically for life jackets in Ephesians.

It gurgles the death throes of the drowning in the book of James.

It sinks to the bottom in the Letters to the Churches in Revelation.

[Not to mention how this, this and this crush it's sunken corpse into nothingness]

Hypergrace is for the lazy at heart and the blind of mind. It is for those lost in the childishness of sin--wanting their cake and to eat it too--rather than those surrendered in a child-like faith to following Christ. I've heard its proponents protest that they've never "felt closer" to God than when they've embraced this teaching. But the Gospel is never said to be efficacious through the auspices of what one feels, but only through faith in who Jesus is and what he's done.

Grace describes the attitude of God's heart, a kindness there that breaks the sinner free from the bondage of death and releases him or her into the freedom of new life in Christ Jesus. This grace is never an excuse for sin, nor does it forgive sin as if it did not truly matter after all. Grace forgives sin through an expiating sacrifice of sinless blood that it moved God to provide. God's grace is more than sufficient to deliver the broken and dying sinner through a stumbling journey in life to eternity with him, but is never a substitute for following him as Lord.

If hypergrace actually represents the way God looks on man, and the way man should look on God, then I submit that there was actually no need for the cross and there is no present need for faith.


Pumice said...

I find the same problem with Calvinists wanting to base their eternal security on the love of God. If God's love is assurance of salvation then all the world is saved because John 3:16 says He loved the world. It is always dangerous to start from a theological position and bend the Bible to fit. And, yes, I am aware that we all tend to do that.

Grace and peace.

SLW said...

Those old presuppositions will get us every time!