The Blubbering God

God is love. The scriptures state it, I believe it, Christians have proclaimed it since the days of John. And yet, that's not quite the same as saying God is warm and fuzzy and has no edge to him. In fact, God is scary. He's absolute, there is none that can deliver from his clutches, and his absolute mastery over all of us and all things is punctuated by the ultimate unavoidable reality--death! And a lot of us die, suddenly, without hope in this world or the next. Yet, God doesn't seem to care or even shed a tear.

There are a few things that bring this into clear focus:

• Biblically mandated genocide
• Mass casualty natural disasters
• Pestilence
• The judgments of the Apocalypse

The writer of Hebrews said it was a fearful thing to fall into the hands of the living God. The fact is, we're all there whether we want to be or not, or regardless of whether we acknowledge it or not. There is only one sure palliative that cures our shakes and makes the frightening God approachable--the blood of the Lamb. So stop trying to make God into a big, soft, stuffed animal. The real God is a consuming fire, only gods fashioned in the imagination blubber.

A Garden Too Small

I've heard more than once in my lifetime the thought that eternity would be, in effect, a return to Eden--perfection of physical being in a perfect physical world, sans Satan, sin and death. There are a few problems with that idea, however. If Adam fell in Eden, what would keep us from doing the same in heaven? We like to blame our sinfulness on our nature, but Adam did not have that nature and he sinned. I know the Devil was in the mix, but he was only toying with what was there. The Devil only expedited things.

As weird as it might seem, I believe Jesus, like Adam, could have fallen while walking on earth. In emptying himself of his divine prerogatives and stepping into our world as one of us, he identified thoroughly with us (except of course, without innate sinfulness). His victory over sin and death would be illusionary, rather than worthy, if he did not actually have anything at risk and the deck was stacked. He truly was a second Adam, but with a whole lot more knowledge than the first. He very well could have fallen in that limited, fleshly nature. Thank God he did not!

The only effective difference I see between Jesus' experience in the flesh and Adam's before the Fall was the knowledge of what was in man. I know that Christ had divine character which could handle the image of God, but to say their respective success and failure occured merely because Jesus was God and Adam was not comes close to denying Jesus' truly human nature and experience. So Jesus, the Son of Man, understood what the cost of sin was for man through personal experience and observation whereas Adam did not. Jesus did not sin and Adam did. When we are like Jesus, rather than Adam, we will not sin either because we know too.

What then will keep us from sinning in eternity? Puppet strings? No, Jesus did not have them, the Father certainly doesn't, and when we see Jesus in "heaven" we will be like him. What turns us to willing cooperation and agreement with God in heaven is knowing absolutely the futility of going it on our own. Oh, we will have a Christlike affection for our Father, no sinful flesh to battle (although we will have flesh), and no Devil trying to deceive and distort things, but we will not be forced to be godly and walk in God's will. That would run counter to what God ultimately intends for us.

To achieve that our hearts and minds will have to work in tandem with God. They will have to be harmonious, even synchronous with his. All that we think will have to be what he thinks and all that we want will have to be what he wants. We'll have to know even as we are known. We will be one. There is no clue that Adam ever had this possibility in Eden, even if the Devil had not been in the picture (although that tree was there for a reason). So Eden never was our ultimate destination that Adam unfortunately screwed up, and Eden will not be what we regain for eternity. It was far too small a garden anyhow!

Latency, Interference, and Regeneration

God has designed mankind with certain capacities and abilities which have been retained despite the Fall, even though everything about us has been tainted from being born apart from God and controlled by self-will. We have a capacity to believe, even as sinners, though left to our own devices that capacity ignores God as he is and opts for gods of our own construction. I would call this circumstance, Latency. There is a capacity for faith built into the human being by God and it exists, even if imperfect and impotent, within every human being.

Left to our own devices, we would never bother with the true God. The ones we make up are much more manageable and a lot less scary. Some opt for the most dismal and foolish alternative in not bothering with gods at all. We would wander off to hell obliviously if something or someone didn't disrupt our journey. Without a catalyst acting upon our latent capacity for true faith in the true God, we would never cross the threshold of believing unto righteousness. What was not possible in ourselves becomes possible with the intervention of God. Let's call this disruption, Interference. This gracious interposition comes our way by the word of Christ and the conviction of the Holy Spirit.

If something did not conserve the impact of God's interference, which gave faith an opportunity to sprout, we would quickly devolve back to our former state, or worse, soon after experiencing it. We need a restructuring of our mind/body/spirit combo if we are to experience any lasting effect from God's interference. When faith is expressed in Christ due to the influence of God's interference, God reinspires the dead human spirit causing one to be born again. Let me call that infusion, Regeneration. Without that renewal, no human being is either fit or able to enter into God's kingdom.

From start to finish, the remaking of a lost sinner into a child of God is God's doing. Latency and interference giving rise to regeneration was his idea, and proceeds according to his design. That it is conditioned on faith in the sinner changes nothing, it is as God wants it to be.

The Sufficiency of God II

In highlighting the sufficiency of God, rather than that of the scriptures, I am addressing a shockingly erroneous viewpoint of Christianity that has folk endeavoring to live a life that looks nothing like that presented in the scriptures. These folk are always cessationists, and more often than not, Calvinists. For them, living a godly life is getting out a slide rule and compass, as it were, and applying them to the scriptures, trying to calculate how to do Christianity without exhibiting hardly any of the features that were practiced by the Apostles and the early church and recorded in scriptures. 

The Bible is all-sufficient to guide our faith--what we should believe, and sufficient to guide our practice--these are the kinds of things we should experience and these are the things to avoid, but it is meant to produce a life like it describes. That includes God speaking in real time, the Holy Spirit influencing direction and decision, and inspiring speech and deeds. To pursue some folks view of the sufficiency of scriptures, one, in effect, must white-out huge tracts of the word, all in the name of the word being sufficient. Sufficient for what, I might ask, producing life pretty similar to life without God? Honestly, the only motivation I can see for such action is unbelief!

The wrong view of sufficiency ends up with the believer treating God agnostically, as if he came, dropped off this book and then disappeared, unheard from ever since. The practical effect of such a view is that we are not brought up to the lap of God, through Christ, but stuck behind a curtain trying to figure out life by our best reckoning from the book. That seems to me an empty thing to attribute to the living God.

If we are holding up the word as sufficient in defining and directing Christianity, that sufficiency should entail producing a life that matches what the word describes and exhorts us to experience. Anything else, anything less is a disservice to the Word, not an homage to its sufficiency. When cessationists arrogantly cast aspersions on those endeavoring to walk in the promises of the word, while they staunchly cling to their lack of biblical experience, I must admit I get irritated. If all they offer in their view of the sufficiency of scripture is a "glass empty" vision of life with God actively removed, I think I'll gladly stay with the sufficiency of God.

The Sufficiency of God

I love the scriptures. The Assemblies of God doctrinal statement starts out with what I feel is the most important aspect of the entire thing--the Bible is the all-sufficient rule for faith and practice and the Old and New Testaments are the verbally inspired, infallible word of God. I fear, however, that some folk (not of the A/G variety hopefully) have an entirely wrong-headed notion of the sufficiency of Scripture, so let's talk a little about that.

You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.  (John 5:39-40 NIV)

The Bible is never a substitute for God. Ensconcing the Bible on the altar of worship, doing obeisance to wood pulp and carbon black is just as much idolatry as if one bowed before a grass-skirted, hula dancing bobblehead and gave glory to the gods of surf and blue agave. As much as the Bible is all-sufficient in matters of faith and conduct, it is not the be all and end all of worship or relationship: it is, truly a means to an end and not the end itself. It is a timeless and perfect record of God speaking to people, but it's not God himself (notwithstanding John 1:1-14).

Why is that an issue? Well, I fear some folk turn the Bible into a stand alone textbook instead of a tour guide. Their fascination begins and ends with words on a page rather than the destination. They place purely intellectual pursuits of grammar and language on equal or superior footing with experience, but I ask, "What is more important: to know God or to know about him?" Jesus apparently thought the former. I think we should be able to know God like we know anyone-- intimately, personally, experientially. It's what the scriptures were given to show us the way to.

When the Bible is made an end in itself, it ends up the domain of the intellectual and learned, but not so much the simple or ignorant. Nothing I find in the scriptures themselves (this for instance) would encourage such a course. Please understand me, I'm in no way discounting the work of the scholar, the linguist, the historian or archeologist. They all have roles to play in making sure we have the most dependable, accurate copies of the word available and I believe God oversees their work. But Jesus isn't discovered or known because one thought deeply enough, studied harder, or was smarter than the average bear.

Jesus is discovered through Holy Spirit conviction, the wooing of God, and the expression of faith. The word informs that, but stops at the threshold of the actual experience of it. The Bible teaches us to listen to Christ's voice and be led of the Spirit. Even the ignorant, the unwashed, and the simple are capable of doing that. Such was the bulk of the early church before the canon was settled upon! The scriptures give us an infallible map of how to venture into the experience of God. They are all-sufficient in telling us what to expect along the way, and how to stay on course and not be distracted or deceived. What they can never do, however, is substitute for the sufficiency of God.

A bit more needs to be said...

Some Thoughts on Pneumatology and Monergism

How does the Holy Spirit work with people? Does he have different techniques with different people, or differing approaches for different intended affects? I don't know that the scriptures tell us enough to get too dogmatic about such questions, but they tell us something.

We have instances in the scriptures where the Holy Spirit appears to act almost monergistically in the life of a person. Bezalel and Oholiab (perhaps), Saul, and Caiaphas are examples, none of whom can we say with any confidence were "right" with God and therefore likely to be among those walking the streets of gold. And then we have instances and references in the scriptures where the Holy Spirit is repudiated by people he was trying to influence like Jonah, the Jews, and the folk in the church. Hmmm, man thwarting God Almighty--seems weird, and a little scary!

We also have instances in the scriptures where there appears to be a working partnership between the Holy Spirit and the person he's inspiring. Really, that's how the scriptures got here in the first place, but we also have the examples of Moses, David, Elijah, Elishah, John, Jesus, Peter, Philip, Paul, John, and more. Even though one could try to infer a monergistic-like experience in Acts 2 or Acts 10, I really don't believe that was what was going on (see Acts 2:4 or 1 Corinthians 14:32).

What we don't see, clearly, in the scriptures is an imposition of the Holy Spirit upon someone who is a Christian. So, if  the Holy Spirit monergistically convicts, infuses, and regenerates the born again apart from the any decision or cooperation of the saved, how is it that everything else the Spirit does is resistible?

Back to the Garden

I once heard a preacher sharing a testimonial about how God had to return him to the place of failure, to face the same test, the same choice, before he could progress past it. One can't skip a rung on the way up a ladder, he can but slip down only to face that rung once again in the next attempt to go up. I think that same principle works on a grander scale with all humanity, particularly those who are saved.

When we put faith in Christ and choose to acknowledge him as Lord, we do so from an analogous place and face virtually the same choice as did Adam and Eve back in the Garden. The difference, beyond location in space and time, is that we're a little wiser for the wear. Adam and Eve were innocent, really ignorant, their experience short and sweet--what had they faced that could have truly informed them about the downside of their choice? A little strategic tickling in their ear by that forked tongue devil of a Serpent and they opted (as they had the power to in their godlikeness) for going their own way.

When Holy Spirit conviction comes upon people, and the Word of God is filling their ears, some are brought to a moment of clarity, before a tree once again. They are no longer innocent, the tree doesn't have leaves and branches, but it does have the power to produce very good fruit. The option in that crystal clear moment is theirs once again: to trust God or go it alone. The Serpent's there too, but experience makes his a much harder sell this time--we've been through "life" without God, so it's difficult to cover the stench of death in his foul breath.

Nothing in the scriptures, from beginning to end, demonstrates God making, or even being willing to make this choice for anyone. God's grace can put us back in the Garden at the tree, as it were, but he will not decide for us. What he is looking to achieve cannot be gotten in that fashion. He is no puppetmaster, he's a Father; and we're no sockpuppets, we're sons. So, though Christ has faced that test for us; don't think we can get into Christ without venturing back to the Garden too.

It Is What It Is

If determinism is true, is there even such a thing as evil? By determinism I mean that as a consequence of God's sovereignty every jot and tittle of existence, animate and inanimate, seen and unseen has been willed by God to be as it is, as it unfolds. Freedom of action, choice or will would really be nothing more than an illusion under such an regimen, because all things would be determined by God to be and do as they are and do.

If everything is an expression of his will, then all is in his will and could be none other that what it is. The fatalistic expression, "it is what it is" would then actually be the profound explication of the most fundamental truth of existence rather than the lazy abandonment of someone who settles. If this is so, than any judgment loses it moral distinction, just in the way a pride of lions running off a mother wildebeest to separate her suckling so they can pounce and eat is not morally repugnant in the least. It is what it is, neither good nor evil. Evil only exists where choice exists.

Romans 9 is often seen as teaching determinism within the framework of Christianity. However, those verses merely demonstrate how God does in history what he needs to do with people in order to fulfill his purpose in in making those choices. Though that certainly is a deterministic thought, it is not speaking about determining an individual's eternal status with God by fiat or decree, nor of governing every thought and action of every human being alive.

It is speaking about the advent and effect of Jesus: the purpose in election was first, that Christ would come when he came, by whom he came and where he came; and second, that those who believe in Christ would be righteous. In fact, until the end of his discussion on the topic in Romans 11, Paul allows faith as the only operative issue in what determines righteousness or eternal status with God. Faith, as opposed to works, was the deciding factor.

God did do some picking in order to bring Christ into the world--so that Jesus could do what he did and that those who believed in him could be made righteous thereby. That is a far cry from jumping to the conclusion that God micromanages the expression of human choice and action and has determined by his choice alone who will have faith in Christ and who will not. Christianity cannot be made to service a philosophy which so blurs the distinction between what is good and evil, that it becomes meaningless: it is what it is.

The Big Dog List

All scripture is God-breathed and useful. Nonetheless, there are sections which are more densely packed theologically than are others. These segments are both challenging and revelatory, focused and expansive. I think more of our sense of who God is, who we are, and what that might mean is packed into these places than any others. What are they, imo? The annotated list follows...

• Genesis Chapters 1-3: the most intriguing, deep, encompassing segment of the entire scriptures.
• Romans 8: the most densely packed, practical guide to being a Christian in the entire scriptures.
• Isaiah 53: the most insightful exposition of the atonement of Christ in the entire scriptures.
• Revelation Chapters 12-13: the most extensive, yet abridged revelation of end-times in the entire scriptures.
• The Gospel of John: the most revealing treatment of the life and teachings of Christ in the entire scriptures.
• Revelation 19:19-21:8: the only clear explanation of what will happen after Christ returns in the entire scriptures.

What about you? Have any ideas of what might be added to the list. If you convince me, I'll add them to the Big Dog List. :-)