What Is Freewill?

Freewill is a description of volitional power which God, alone, has perfectly. He does as he pleases without disability or mitigation. He can do a thing or not do it.

When God created the heavens and earth and all that lives therein, he made a freewill choice to have that creation reflect himself, and in particular for man to resemble himself. To that end, he gave mankind a physical body made of the stuff that everything else was made of, including everything else living, and infused it with a spiritual animus that made mankind uniquely, specially in his image. Whatever a soul is (and I'm certain we really don't know what that is), it is something that came into being when the breath (spirit) of God was infused into the corpus of man.

It is that ethereal thing, the soul, which expresses itself through a physical being made for it, which makes a healthy human being a reflector of God's freewill and an expresser of it in its own accord. While an individual is in a body, that individual is beholden to that body for its expression of its soulish being. If a brain is damaged, malformed, underdeveloped, diseased or afflicted, the soulish power of freewill will be affected in its expression. God has created man as a discrete singularity made of body, soul and spirit, so that as the body goes, so goes the expression of soulish personhood.

A soul without a properly functioning brain will not express in the physical world the freewill it otherwise has the innate ability to. Without a body a soul is not a complete human, which is reflected, I think, in the crying out under the altar of those martyred souls in Revelation (and the fact that we get new bodies for eternity). When a person is intact and healthy, the existence of his or her soul, is what gives that person the capacity to express freewill. There are limits, of course, the most obvious being the physical laws of the universe, and what is more important in my opinion, the law of Spirit.

The Law of the Spirit determines the ability of the soul to express itself in harmony with God. After the Fall of Adam and Eve, spiritual death, or separation between man and the Spirit of God, was imposed upon mankind. Whatever sort of resting place the soul had been made to be for the breath of God, its connection to the breath of God was broken at that time and so freewill in mankind was incapable of willing in harmony with God. After Jesus rose from the dead and made the Spirit available to those who follow him, the born again have by that rebirth a renewed ability to will freely in harmony with God (though the not perfectly so long as they are in dying bodies).

So what is freewill? It is the volitional power human beings possess, which, among other things, allows them to be the expression of the image of God who possesses freewill in its ultimate sense. Though a soulish quality, it is communicated in the physical world through the auspices of the physical being (particularly, the brain). Natural human beings have no ability to express that capacity in line with God, supernatural human beings (the regenerated) have some capacity to, eternal human beings will be able to perfectly.

The Existence of Freewill

Having invoked its creation, God governs the universe by sustaining its existence and allowing it to operate on principles of action he infused in it upon creating it. He guides its operations in time to an end he's fashioned and foreseen. He is absolutely sovereign over all that he has made, but his will is not the only one operational, nor the only one influential in the unfolding of things. At least some angels and virtually all humans also exert their wills in the mix of things unfolding, with their ability to will autonomously being the very will of God.

If determinism is actually how God expresses his sovereignty, then God engineered the plan for history before the beginning of time, wound up the spring at the beginning, and then sat back and let it unwind. To some extent this has to be true, because the effort made to establish energy and mass along with the principles of action that governs their interaction were finished by the end the sixth day of the creation week. Since then, things have generally proceeded on the basis of what was initiated and infused back then. Determinism is accurately descriptive of such governance.

Life, however, throws a wrench into the works, particularly conscious life. Mankind, and at least some of the angels, have the conscious power of choice (will) which, when exerted, affects the details of what happens to stuff in the universe. Life may not be able to change the the spinning of galaxies, but it can affect where the molecules that make up a loaf of bread (or even a mountain) end up today, and whether or not a life continues today. God, of course, can always intervene and interdict such choices, but they are real choices nonetheless, made by sentient beings by allowance under God's sovereignty.

The God who created all things is not under necessity, not determined in his action, but free to do as he pleases, whether this or that. Freewill is not an illusion, then, but the very substance of divine power and attributes which are, in turn, reflected in creation. Freewill exists in nature because God, nature's maker, has freewill and nature reflects his attributes. For freewill to not actually exist in nature would be for nature to fail to reflect a defining attribute of the Sovereign God who created it.

Hypergrace

“Why do you call me, ‘Lord, Lord,’ and do not do what I say?"  (Luke 6:46 NASB)

Hypergrace is an approach to God's favor in which acceptance and love are extended from God to the believer without any expectation or demand. Under such a view, Christ's work on the cross, which secured salvation, ended any need for such from the one trusting in Christ. It sounds absolutely heavenly to those who've labored under a regimen of works-righteousness, and is a deal too good to pass up on for those who just don't want any urgency or intensity to be required in responding to God. No one wants to go to hell, after all, but is grace of this sort actually available?

If it is taught in the scripture, then it certainly is. So, is it taught there? Not in the least!  Hypergrace is a doctrine which cannot float in light of scripture.

It springs a leak in the Sermon on the Mount.

It takes on water in Romans 12.

It searches frantically for life jackets in Ephesians.

It gurgles the death throes of the drowning in the book of James.

It sinks to the bottom in the Letters to the Churches in Revelation.

[Not to mention how this, this and this crush it's sunken corpse into nothingness]

Hypergrace is for the lazy at heart and the blind of mind. It is for those lost in the childishness of sin--wanting their cake and to eat it too--rather than those surrendered in a child-like faith to following Christ. I've heard its proponents protest that they've never "felt closer" to God than when they've embraced this teaching. But the Gospel is never said to be efficacious through the auspices of what one feels, but only through faith in who Jesus is and what he's done.

Grace describes the attitude of God's heart, a kindness there that breaks the sinner free from the bondage of death and releases him or her into the freedom of new life in Christ Jesus. This grace is never an excuse for sin, nor does it forgive sin as if it did not truly matter after all. Grace forgives sin through an expiating sacrifice of sinless blood that it moved God to provide. God's grace is more than sufficient to deliver the broken and dying sinner through a stumbling journey in life to eternity with him, but is never a substitute for following him as Lord.

If hypergrace actually represents the way God looks on man, and the way man should look on God, then I submit that there was actually no need for the cross and there is no present need for faith.

Turkey Takes a Turn to the East

Here's an interesting tidbit...

What could it mean that Turkey is beginning to blaze it's own trail?

How Long Can It Be?

Be on the alert then, for you do not know the day nor the hour.  Matthew 25:13 NASB

But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.   Luke 21:28 NASB

For nearly two thousand years, Christians have been proclaiming that Christ will return. For about two hundred years, a notable segment has been expecting the Church to be removed to heaven (the Rapture) just prior to Christ's physical return and for the world to fall into the hands of the Antichrist for a short span of time (the Tribulation) thereafter. Some Christians expect a golden age of Christian dominion to precede Christ's return. As for me, I am expecting Christ to catch away the ready very soon, literally at any moment, so let me share some reasons that make that expectancy relevant today.

1) Adolf Hitler (d. April 30, 1945) is beginning to fade into history. I believe Hitler was the seventh king in the string of eight that represent the Antichrist Scheme (Revelation 17:9-11). The Beast, the last antichrist, the Antichrist, must follow the seventh, and I see the force of Revelation 17 as implying that it will be soon afterward. A long period of time passed from the first to the eighth, and in some cases between the successors of the seven (Egypt, Assyria, Babylon, Persia, Greek Syria, Rome, Germany). I don't believe a long period can pass between the seventh and eighth and still do the prophecy justice; therefore, the eighth must come upon us soon, very soon!

2) Israel is reconstituted in the Promised Land, and thereby is most definitely an eschatological sign in itself. The Apocalypse, relevant portions of Daniel, and the Olivet Discourse assume the existence of the Jewish people in the Promised Land and the existence of the Temple in the time of the Antichrist. The Temple need only be erect in the last three and half years of the Antichrist's reign to fulfill that prophecy, but that is likely to be part of the covenant that the Antichrist signs with Israel just before the end of the age. May 15, 1948 should have set off everyone's prophetic alarm clock, regardless.

3) The nations that make up the Ten Horns, the kingdoms that form an alliance which comes together to give the Antichrist power (Revelation 17:12-13), have recently synchronized in political upheaval. The fall of communist regimes in the Balkans, and instability in Greece, Syria, Iraq, Lebanon, Egypt, Libya, and Sudan make this an opportunistic time for the rise of the Ten Horns. Those nations must have a relatively brief moment of synchronized chaos which results in new "kings", which resolves quickly thereafter in the confederacy of ten in order to fulfill the prophecy. We are there right now.

Nothing about these signs requires a long lead-in time or much in the way of change in circumstances to be fulfilled at this moment in time. In fact, the Rapture of the Church might very well precipitate whatever is not in place at this very instant. Jesus is truly coming back soon! Look up, my friends, the signs say that our redemption is drawing near. I hope you have oil for your lamps. Given the state of things right now, how long can it be?

God's Foreknowledge

How does God foreknow the future? The question involves looking at things from God's perspective, which is impossible for us, apart from what bits and pieces he reveals to us and we're able to understand. We see through a glass darkly. There are several theories on the subject, but I will focus on my own permutation of Simple Foreknowledge, Omnitemporal Observation, in this article.

At its most basic, Simple Foreknowledge suggests that God knows the future by watching time unfold from his timeless perspective of observation. In other words, God, unhampered by time, knows the future because he's seen the future. Though this would seem to cast God in the role of merely observing, it actually does not preclude him from making whatever interventions he would like to make. He can observe and he can influence (shepherd) whatsoever comes to pass in time.

Time itself is merely an aspect of creation. From the standpoint of that creation, God is both omnipresent and omnitemporal; whereas from God's standpoint, he just is. God is neither in time nor dependent upon it, anymore than God is in creation or dependent upon it (aseity). It seems to me, therefore, that his knowledge of creation cannot be dependent upon time, even though if there was no creation (nor the time that is an aspect of it), he would not then know it. Given that he did create, God knows his creation entirely (from stem to stern, from beginning to end) without being bound by the progression of time, which is something only that creation is subject to.

Now exactly what time is, is hard to say. We can measure it even though we cannot contain it. It's stamped into the warp and woof of everything, but doesn't seem to be anything at all. It is possible to see it as nothing but an arbitrary way to relate the sequential, but since everything is always in motion, sequence is fundamental to everything in creation.

As a consequence, our knowing of anything we have knowledge of is completely wrapped up in sequence and time. Line upon line, precept upon precept, evolving one concept from those derived before--this is the way we think and know. To project this creation-bound, time-bound construct upon God, however, would be a mistake. God knows differently than we know, he thinks differently than we think.

For God, knowing is neither time-bound nor time-dependent--if anything can be known, he simply knows it. He isn't waiting for prior steps to unfold, nor building line upon line, precept upon precept. He neither had to formulate a plan (though he has a plan) nor iterate various possibilities before he acted (is it even appropriate to speak of "before" with God?). There is nothing about God's knowing, within himself, that is a process at all.

It is beyond doubt that our template for knowing cannot be laid upon God in order to understand his knowing within himself. Even though God's interactions with our realm have a sequential quality to them (see Genesis 1 and God in the Moment ), they only do so from a perspective within creation, not God's perspective "outside." Past, present, and future only have meaning where they matter (i.e., in time), not where they form no barriers whatsoever. Though the effects of his acting and the experience of his knowing while in interaction with the time-bound has a sequential quality to it, God, in himself, knows in timelessness.

Foreknowledge is a different animal than mere knowledge, however, because the fore puts that kind of information in the realm of time. So foreknowledge, by necessity, would have to be what God knows according to the sequential convention of this realm before that sequence unfolds in this realm. That is not to say that God's knowledge of the future is dependent upon nor bound by the sequential reality of this realm, but only to say that God is capable of expressing the knowledge he does have of this realm in the terms of this realm. God knows from his "omni-pool" of knowledge, what for us in our realm is the future.

What this means is that God's knowledge of what is the future for us is not shackled to sequence. It's not the future for him, it just is. Therefore, any notion of our future being locked in, or determined for us if it is known by God is unfounded: any argument based upon that supposition a non-starter. We can act freely, and God can interact, even iteratively so, within time and not have to "adjust" his knowledge of all things, including the future, for that being so. He can cause a miracle, or answer a prayer within time, without having that action alter in the least his knowledge of all things.

He sees all at once, as it were, only we have to wait for time. As I perceive God's foreknowledge, Omnitemporal Observation (Simple Foreknowledge) adequately describes the nature of such from a biblical perspective.

Grace and Obedience

When I was a kid, the sage advice I often received from my elders was to do what I was told. That may have been the role I was saddled with for that period in my life, but I didn't like it. It chafed against my willfulness and felt oppressive. No doubt, as an adult I have passed on that counsel to others (namely the five that share my surname and grew up in my house) many times over.

I was 20 when Christ became my Lord: too young to be completely past teen rebellion, too old to be treated like a kid. Yet, the scriptures clearly taught me, in regard to my newly found faith, I had to become as a child. Humility, submissiveness and obedience were to be the watchwords of my new existence. Let me tell you: it is no easier to accept such things from God all grown up than it was to accept them from earthly elders when I was a kid.

Americans, maybe humans in general, don't like those words when they're focused on them. We can see the need for someone else to abide by them, perhaps, but not so much ourselves. We want to make our own decisions, pursue our desires, and control our destiny. Meanwhile, the idealized image of the heavenly "Father" we have fabricated in our minds sits sensitively on the sidelines, cheerleading our drive and affirming our ambitions. Isn't that what it means that "God is for us" in the modern vernacular?

Christians, at least those who catch big air surfing the hypergrace wave, go into gag reflex when someone says that God should be obeyed and is not pleased when he isn't. I've seen the claim that God is just as pleased with a Christian who is not obeying him as he is with one who is! A cursory reading of the Letters to the Churches in the Apocalypse is sufficient to put that notion to rest! Whereas that metric could be applied to the concept of acceptance or salvation, it cannot be applied to the experience of relationship.

Obeying God, treating Jesus as if he actually is the Lord, is essential to a vital and productive relationship with him. That is the approach Jesus modeled for us as humans. He loved his Father and obeyed him, and that is why they had such a close relationship. Jesus asks us, "why do you call me Lord, and do not do the things I say?" When it comes to a dynamic experience of God's presence and fellowship in our lives, when it comes to revival, there's no avoiding the fact that we're just going to have to learn to do what we're told.

Anything less is not grace, it's garbage. 

Foreknowledge and the Fixity of the Future

The Bible presents God as knowing the future exhaustively. The scriptures also record God making pronouncements about the future, which in turn cause people who hear them to respond to those announcements in such a way that God changes that pronounced future. Incidents of this sort drove Jonah nuts and led Moses to an altruistic intercession that came back to haunt him. Whereas these cases do nothing to contradict the tenet that God controls the future, they completely undermine any sense that just because God has had something said about the future, that future is fixed thereby.

A little confusing, to say the least.

We are told to "ask whatever we will" (emphasis mine) in prayer and that God will answer those prayers. In a putting-the-cart-before-the-horse scenario, the concept of answered prayer twists virtually every way theologians and philosophers look at time and foreknowledge. A future-effecting intervention from God outside of time in response to definite, self-intiated actions by agents (i.e. free choice) within time certainly puts a question mark over the concept of a fixed future. How can it be fixed if it is responsive to freely chosen actions in time?

There are instances in the Bible where God tells people they have done what they have done because he determined that they would. God has delivered quite detailed descriptions of what people, who don't even exist yet, will do in circumstances and events that were not even hinted at by circumstances and events at the time of the announcement. He often clearly states that such actions are at his beckon as well. Clearly, some things are predetermined by God. 

Hmmm, chalk one up for Determinism!

It is obvious that God is more than a mere observer and that he is not merely a determiner. God has told us some things about himself, in his timelessness, that can help us understand the mystery. For instance: he will never lie, he is not tempted by evil and will never tempt anyone else with it, he cannot be thwarted in the accomplishment of his will, even though mankind has the capacity to disappoint him and to cause him to reconsider (evidently, he is not impassible). He does know the beginning from the end and the end from the beginning (all things will conclude on his agenda), but there seems to be some wiggle room in all this.

It is obvious that people have real choices that matter. There is a quality to at least some of those choices in which God must "wait" to see what man actually does (despite God's analytical skills) for God to say that it is what man would actually do (e.g., see Genesis 18, and 22). Yet, those same analytical skills do allow God to see where alternate choice could have led. God always does as he wants, of course, but what he wants with us is interactivity with man's choice. 

It seems that God simultaneously sees exactly how man's choice and his own choice unfold through time to the end.

The only workable solution I see to all the complexity of timeless omniscience and the clarity of biblical revelation is simple foreknowledge. Nonetheless, I understand the difficulty many (e.g. determinists and Molinists) have in seeing it as a sufficient view. What I think is more of a problem in comprehending all of this, more than even our own time-bound limits of imagination and understanding, is our conception of a fixed future. God, who is outside of time, sees all of time at once; thereby, he can know the future both exhaustively and fluidly.

For us, the present is where we live unaware of temporal effects that occur outside our moment. Our choices in the here and now are real, our past is fixed and our futures are open, despite the completeness of God's timeless foreknowledge. God, outside of time, can do as he wants in time to shepherd time to an end stated before its time in time. That the future is what God has seen it outside of time to be does not necessitate that future is thereby fixed for those of us who must wait to see it inside of time.

Since God's exhaustive knowledge of the future is not time-bound, it does not require fixity in order to be exhaustive and accurate.

The Epitome of Faith

"Not my will, Father, but yours be done."